Mark 3:22
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Bible > Mark > Chapter 3 > Verse 22
Mark 3:22
| ← Mark 3:21 | Mark 3:22 (KJV) | Mark 3:23 [words of Jesus] → |
|---|---|---|
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
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And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
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And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG2532 the scribesG1122 whichG3588 came downG2597 fromG575 JerusalemG2414 saidG3004,G3754 He hathG2192 BeelzebubG954,G3754 andG2532 byG1722 the princeG758 of the devilsG1140 casteth he outG1544 devilsG1140.
Original GreekSource: Textus Receptus (Scrivener 1894)
καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
οἱ |
hoi | G3588 | T-NPM | the |
γραμματεῖς |
grammateis | G1122 | N-NPM | scribes |
οἱ |
hoi | G3588 | T-NPM | which |
ἀπὸ |
apo | G575 | PREP | from |
Ἱεροσολύμων |
Hierosolumōn | G2414 | N-GPN | Jerusalem |
καταβάντες |
katabantes | G2597 | V-2AAP-NPM | came down |
ἔλεγον |
elegon | G3004 | V-IAI-3P | said |
ὅτι |
hoti | G3754 | CONJ | |
Βεελζεβοὺλ |
Beelzeboul | G954 | N-PRI | Beelzebub |
ἔχει, |
echei | G2192 | V-PAI-3S | He hath |
καὶ |
kai | G2532 | CONJ | and |
ὅτι |
hoti | G3754 | CONJ | |
Ἐν |
En | G1722 | PREP | by |
τῷ |
tō | G3588 | T-DSM | the |
ἄρχοντι |
archonti | G758 | N-DSM | prince |
τῶν |
tōn | G3588 | T-GPN | of the |
δαιμονίων |
daimoniōn | G1140 | N-GPN | devils |
ἐκβάλλει |
ekballei | G1544 | V-PAI-3S | casteth he out |
τὰ |
ta | G3588 | T-APN | * |
δαιμόνια. |
daimonia | G1140 | N-APN | devils |
Strong's References
- G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G758 — ἄρχων (árchōn, ar'-khone): present participle of ἄρχω (árchō) G757; a first (in rank or power); chief (ruler), magistrate, prince, ruler
- G954 — Βεελζεβούλ (Beelzeboúl, beh-el-zeb-ool'): of Chaldee origin (by parody on H1176); dung-god; Beelzebul, a name of Satan; Beelzebub
- G1122 — γραμματεύς (grammateús, gram-mat-yooce'): from γράμμα (grámma) G1121; a writer, i.e. (professionally) scribe or secretary; scribe, town-clerk
- G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): neuter of a derivative of δαίμων (daímōn) G1142; a dæmonic being; by extension a deity; devil, god
- G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): from ἐκ (ek) G1537 and βάλλω (bállō) G906; to eject (literally or figuratively); bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out)
- G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
- G2414 — Ἱεροσόλυμα (Hierosólyma, hee-er-os-ol'-oo-mah): of Hebrew origin (H3389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine; Jerusalem. Compare Ἱερουσαλήμ (Hierousalḗm) G2419.
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2597 — καταβαίνω (katabaínō, kat-ab-ah'-ee-no): from κατά (katá) G2596 and the base of βάσις (básis) G939; to descend (literally or figuratively); come (get, go, step) down, fall (down)
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- He hath — Psalms 22:6, Matthew 9:34, Matthew 10:25, Matthew 12:24, Luke 11:15, John 7:20, John 8:48, John 8:52, John 10:22
- which — Matthew 15:1, Mark 7:1, Luke 5:17
Reciprocal references (5): 2 Kings 1:2, 2 Kings 1:3, Ezekiel 11:5, Mark 3:30, Mark 5:10
Related Topics
- Thompson Chain: BEELZEBUB
- Torrey’s: SCRIBES
- Nave’s: ACCUSATION, FALSE; BEELZEBUB; DEMONS; INFIDELITY; JESUS, THE CHRIST; PERSECUTION; SATAN; SCOFFING
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