• G740 — ἄρτος (ártos, ar'-tos): from αἴρω (aírō) G142; bread (as raised) or a loaf; (shew-)bread, loaf
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1410 — δύναμαι (dýnamai, doo'-nam-ahee): of uncertain affinity; to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3383 — μήτε (mḗte, may'-teh): from μή (mḗ) G3361 and τέ (té) G5037; not too, i.e. (in continued negation) neither or nor; also, not even; neither, (n-)or, so as much
• G3793 — ὄχλος (óchlos, okh'los): from a derivative of ἔχω (échō) G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press
• G3825 — πάλιν (pálin, pal'-in): probably from the same as πάλη (pálē) G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand; again
• G4905 — συνέρχομαι (synérchomai, soon-er'-khom-ahee): from σύν (sýn) G4862 and ἔρχομαι (érchomai) G2064; to convene, depart in company with, associate with, or (specially), cohabit (conjugally); accompany, assemble (with), come (together), come (company, go) with, resort
• G5315 — φάγω (phágō, fag'-o): a primary verb (used as an alternate of ἐσθίω (esthíō) G2068 in certain tenses); to eat (literally or figuratively); eat, meat
• G5620 — ὥστε (hṓste, hoce'-teh): from ὡς (hōs) G5613 and τέ (té) G5037; so too, i.e. thus therefore (in various relations of consecution, as follow); (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore

Verse Cross-References

• so that — Mark 3:9, Mark 6:31, Luke 6:17, John 4:31-34

Reciprocal references (3): Matthew 5:1, Mark 2:13, Mark 5:24

Related Topics

• Thompson Chain: INTRUSION UPON; POPULARITY
• Nave’s: JESUS, THE CHRIST