• G599 — ἀποθνήσκω (apothnḗskō, ap-oth-nace'-ko): from ἀπό (apó) G575 and θνήσκω (thnḗskō) G2348; to die off (literally or figuratively); be dead, death, die, lie a-dying, be slain (X with)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): from ἀπό (apó) G575 and ἵημι (híēmi) (to send; an intensive form of εἶμι (eîmi), to go); to send forth, in various applications (as follow); cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up
• G1135 — γυνή (gynḗ, goo-nay'): probably from the base of γίνομαι (gínomai) G1096; a woman; specially, a wife; wife, woman
• G2033 — ἑπτά (heptá, hep-tah'): a primary number; seven; seven
• G2078 — ἔσχατος (éschatos, es'-khat-os): a superlative probably from ἔχω (échō) G2192 (in the sense of contiguity); farthest, final (of place or time); ends of, last, latter end, lowest, uttermost
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι (déchomai) G1209 is rather subjective or passive, to have offered to one; while αἱρέομαι (hairéomai) G138 is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G4690 — σπέρμα (spérma, sper'-mah): from σπείρω (speírō) G4687; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting); issue, seed

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Related Topics

• Torrey’s: SADDUCEES, THE
• Nave’s: JESUS, THE CHRIST; MARRIAGE; RESURRECTION; SADDUCEES; SATIRE