Mark 10:47
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Bible > Mark > Chapter 10 > Verse 47
Mark 10:47
| ← Mark 10:46 | Mark 10:47 (KJV) | Mark 10:48 → |
|---|---|---|
And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
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And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
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And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG2532 when he heardG191 thatG3754 it wasG2076 JesusG2424 of NazarethG3480, he beganG756 to cry outG2896, andG2532 sayG3004, JesusG2424, thou SonG5207 of DavidG1138, have mercyG1653 on meG3165.
Original GreekSource: Textus Receptus (Scrivener 1894)
καὶ ἀκούσας ὅτι Ἰησοῦς ὁ Ναζωραῖός ἐστιν, ἤρξατο κράζειν καὶ λέγειν, Ὁ ὑιὸς Δαβίδ Ἰησοῦ, ἐλέησόν με.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἀκούσας |
akousas | G191 | V-AAP-NSM | when he heard |
ὅτι |
hoti | G3754 | CONJ | that |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
ὁ |
ho | G3588 | T-NSM | * |
Ναζωραῖός |
Nazōraios | G3480 | N-NSM | of Nazareth |
ἐστιν, |
estin | G2076 | V-PAI-3S | it was |
ἤρξατο |
ērxato | G756 | V-ADI-3S | he began |
κράζειν |
krazein | G2896 | V-PAN | to cry out |
καὶ |
kai | G2532 | CONJ | and |
λέγειν, |
legein | G3004 | V-PAN | say |
Ὁ |
Ho | G3588 | T-NSM | * |
ὑιὸς |
huios | G5207 | N-NSM | Son |
Δαβίδ |
Dabid | G1138 | N-PRI | of David |
Ἰησοῦ, |
Iēsou | G2424 | N-VSM | Jesus |
ἐλέησόν |
eleēson | G1653 | V-AAM-2S | have mercy |
με. |
me | G3165 | P-1AS | on me |
Strong's References
- G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
- G756 — ἄρχομαι (árchomai, ar'-khom-ahee): middle voice of ἄρχω (árchō) G757 (through the implication, of precedence); to commence (in order of time); (rehearse from the) begin(-ning)
- G1138 — Δαβίδ (Dabíd, dab-eed'): of Hebrew origin (H1732); Dabid (i.e. David), the Israelite king; David
- G1653 — ἐλεέω (eleéō, el-eh-eh'-o): from ἔλεος (éleos) G1656; to compassionate (by word or deed, specially, by divine grace); have compassion (pity on), have (obtain, receive, shew) mercy (on)
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2896 — κράζω (krázō, krad'-zo): a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat); cry (out)
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
- G3480 — Ναζωραῖος (Nazōraîos, nad-zo-rah'-yos): from Ναζαρέθ (Nazaréth) G3478; a Nazoræan, i.e. inhabitant of Nazareth; by extension, a Christian; Nazarene, of Nazareth
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
- G5207 — υἱός (huiós, hwee-os'): apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship; child, foal, son
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- Jesus — Matthew 2:23, Matthew 21:11, Matthew 26:71, Luke 4:16, Luke 18:36-37, John 1:46, John 7:41, John 7:52, John 19:19, Acts 6:14
- thou — Isaiah 9:6-7, Isaiah 11:1, Jeremiah 23:5-6, Matthew 1:1, Matthew 9:27, Matthew 12:23, Matthew 15:22, Matthew 20:30, Matthew 21:9, Matthew 22:42-45, Acts 13:22-23, Romans 1:3-4, Revelation 22:16
Reciprocal references (5): Matthew 15:23, Mark 14:67, Luke 18:5, Luke 18:35, John 4:47
Related Topics
- Thompson Chain: CRYING TO JESUS
- Torrey’s: HUMAN NATURE OF CHRIST, THE
- Nave’s: BARTIMEUS (BARTIMAEUS); BLINDNESS; DAVID; FAITH; JESUS, THE CHRIST; MIRACLES; NAZARETH; THANKFULNESS
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