• G129 — αἷμα (haîma, hah'-ee-mah): of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred; blood
• G680 — ἅπτομαι (háptomai, hap'-tom-ahee): reflexive of ἅπτω (háptō) G681; properly, to attach oneself to, i.e. to touch (in many implied relations); touch
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G2440 — ἱμάτιον (himátion, him-at'-ee-on): neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer); apparel, cloke, clothes, garment, raiment, robe, vesture
• G2476 — ἵστημι (hístēmi, his'-tay-mee): a prolonged form of a primary στάω (stáō) stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively); abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι (títhēmi) G5087.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2899 — κράσπεδον (kráspedon, kras'-ped-on): of uncertain derivation; a margin, i.e. (specially), a fringe or tassel; border, hem
• G3693 — ὄπισθεν (ópisthen, op'-is-then): from ὄπις (ópis) (regard; from ὀπτάνομαι (optánomai) G3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time); after, backside, behind
• G3916 — παραχρῆμα (parachrēma, par-akh-ray'-mah): from παρά (pará) G3844 and χρῆμα (chrēma) G5536 (in its original sense); at the thing itself, i.e. instantly; forthwith, immediately, presently, straightway, soon
• G4334 — προσέρχομαι (prosérchomai, pros-er'-khom-ahee): from πρός (prós) G4314 and ἔρχομαι (érchomai) G2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to; (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto)
• G4511 — ῥύσις (rhýsis, hroo'-sis): from ῥύομαι (rhýomai) G4506 in the sense of its congener ῥέω (rhéō) G4482; a flux (of blood); issue

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• behind — Luke 7:38
• immediately — Exodus 15:26, Malachi 4:2, Matthew 8:3, Matthew 20:34, Luke 13:13, John 5:13
• touched — Deuteronomy 22:12, Mark 5:27-28, Mark 6:56, Acts 5:15, Acts 19:12

Reciprocal references (5): Numbers 15:38, Jeremiah 46:11, Zechariah 8:23, Matthew 9:20, Mark 5:25

Related Topics

• Nave’s: CHILDREN; JAIRUS; JESUS, THE CHRIST; MIRACLES