• G297 — ἀμφότερος (amphóteros, am-fot'-er-os): comparative of ἀμφί (amphí) (around); (in plural) both; both
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G999 — βόθυνος (bóthynos, both'-oo-nos): akin to βαθύνω (bathýnō) G900; a hole (in the ground); specially, a cistern; ditch, pit
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1410 — δύναμαι (dýnamai, doo'-nam-ahee): of uncertain affinity; to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G3385 — μήτι (mḗti, may'-tee): from μή (mḗ) G3361 and the neuter of τὶς (tìs) G5100; whether at all; not (the particle usually not expressed, except by the form of the question)
• G3594 — ὁδηγέω (hodēgéō, hod-ayg-eh'-o): from ὁδηγός (hodēgós) G3595; to show the way (literally or figuratively (teach)); guide, lead
• G3780 — οὐχί (ouchí, oo-khee'): intensive of οὐ (ou) G3756; not indeed; nay, not
• G3850 — παραβολή (parabolḗ, par-ab-ol-ay'): from παραβάλλω (parabállō) G3846; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage; comparison, figure, parable, proverb
• G4098 — πίπτω (píptō, pip'-to): probably akin to πέτομαι (pétomai) G4072 through the idea of alighting; to fall (literally or figuratively); fail, fall (down), light on
• G5185 — τυφλός (typhlós, toof-los'): from, τυφόω (typhóō) G5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally); blind

Verse Cross-References

• Can — Isaiah 9:16, Isaiah 56:10, Matthew 15:14, Matthew 23:16-26, Romans 2:19, 1 Timothy 6:3-5, 2 Timothy 3:13
• shall — Jeremiah 6:15, Jeremiah 8:12, Jeremiah 14:15-16, Micah 3:6-7, Zechariah 11:15-17, Matthew 23:33

Reciprocal references (1): Proverbs 16:22

Related Topics

• Thompson Chain: SERMON ON THE MOUNT
• Torrey’s: PARABLES
• Nave’s: CHARITABLENESS; COMMANDMENTS; JESUS, THE CHRIST; MINISTER, Christian; SERMON; UNCHARITABLENESS