Luke 5:22
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Bible > Luke > Chapter 5 > Verse 22
Luke 5:22
| ← Luke 5:21 | Luke 5:22 (KJV) [words of Jesus] | Luke 5:23 [words of Jesus] → |
|---|---|---|
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
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But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
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Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ButG1161 when JesusG2424 perceivedG1921 theirG846 thoughtsG1261, he answeringG611 saidG2036 untoG4314 themG846, WhatG5101 reason yeG1260 inG1722 yourG5216 heartsG2588?
Original GreekSource: Textus Receptus (Scrivener 1894)
ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπε πρὸς αὐτούς, Τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἐπιγνοὺς |
epignous | G1921 | V-2AAP-NSM | perceived |
δὲ |
de | G1161 | CONJ | But |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | when Jesus |
τοὺς |
tous | G3588 | T-APM | * |
διαλογισμοὺς |
dialogismous | G1261 | N-APM | thoughts |
αὐτῶν |
autōn | G846 | P-GPM | their |
ἀποκριθεὶς |
apokritheis | G611 | V-AOP-NSM | he answering |
εἶπε |
eipe | G2036 | V-2AAI-3S | said |
πρὸς |
pros | G4314 | PREP | unto |
αὐτούς, |
autous | G846 | P-APM | them |
Τί |
Ti | G5101 | I-ASN | What |
διαλογίζεσθε |
dialogizesthe | G1260 | V-PNI-2P | reason ye |
ἐν |
en | G1722 | PREP | in |
ταῖς |
tais | G3588 | T-DPF | * |
καρδίαις |
kardiais | G2588 | N-DPF | hearts |
ὑμῶν; |
humōn | G5216 | P-2GP | your |
Strong's References
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
- G1260 — διαλογίζομαι (dialogízomai, dee-al-og-id'-zom-ahee): from διά (diá) G1223 and λογίζομαι (logízomai) G3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion); cast in mind, consider, dispute, muse, reason, think
- G1261 — διαλογισμός (dialogismós, dee-al-og-is-mos'): from διαλογίζομαι (dialogízomai) G1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate; dispute, doubtful(-ing), imagination, reasoning, thought
- G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1921 — ἐπιγινώσκω (epiginṓskō, ep-ig-in-oce'-ko): from ἐπί (epí) G1909 and γινώσκω (ginṓskō) G1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge; (ac-, have, take)know(-ledge, well), perceive
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
- G2588 — καρδία (kardía, kar-dee'-ah): prolonged from a primary κάρ (kár) (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle; (+ broken-)heart(-ed)
- G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς (hymeîs) G5210; of (from or concerning) you; ye, you, your (own, -selves)
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- perceived — 1 Chronicles 28:9, Psalms 139:2, Proverbs 15:26, Isaiah 66:18, Ezekiel 38:10, Matthew 9:4, Matthew 12:25, Hebrews 4:12, Revelation 2:23
- What — Mark 8:17, Luke 24:38, Acts 5:3
Reciprocal references (11): Job 21:27, Jeremiah 13:22, Matthew 3:9, Matthew 22:18, Mark 2:6, Mark 2:8, Mark 2:9, Luke 6:8, Luke 7:40, Luke 9:47, Luke 20:23
Related Topics
- Thompson Chain: DISCERNMENT-DULLNESS
- Torrey’s: CHRIST IS GOD
- Nave’s: JESUS, THE CHRIST; MIRACLES; REASONING
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