• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
• G680 — ἅπτομαι (háptomai, hap'-tom-ahee): reflexive of ἅπτω (háptō) G681; properly, to attach oneself to, i.e. to touch (in many implied relations); touch
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1439 — ἐάω (eáō, eh-ah'-o): of uncertain affinity; to let be, i.e. permit or leave alone; commit, leave, let (alone), suffer. See also ἔα (éa) G1436.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2193 — ἕως (héōs, heh'-oce): of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place); even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s)
• G2390 — ἰάομαι (iáomai, ee-ah'-om-ahee): middle voice of apparently a primary verb; to cure (literally or figuratively); heal, make whole
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G5127 — τούτου (toútou, too'-too): genitive case singular masculine or neuter of οὗτος (hoûtos) G3778; of (from or concerning) this (person or thing); here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus
• G5621 — ὠτίον (ōtíon, o-tee'-on): diminutive of οὖς (oûs) G3775; an earlet, i.e. one of the ears, or perhaps the lobe of the ear; ear

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• And he — Romans 12:21, 2 Corinthians 10:1, 1 Peter 2:21-23
• Suffer — John 17:12, John 18:8-9

Reciprocal references (6): Job 31:31, Matthew 20:34, Mark 6:56, Luke 9:56, Acts 16:28, James 5:6

Related Topics

• Thompson Chain: ASSOCIATION-SEPARATION; GOOD FOR EVIL; HEALTH-DISEASE; MIRACLES
• Torrey’s: MIRACLES OF CHRIST, THE
• Nave’s: COURT; JESUS, THE CHRIST; MALCHUS; MIRACLES; PRISONERS; READINGS, SELECT