• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G932 — βασιλεία (basileía, bas-il-i'-ah): from βασιλεύς (basileús) G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively); kingdom, + reign
• G1453 — ἐγείρω (egeírō, eg-i'-ro): probably akin to the base of ἀγορά (agorá) G58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence); awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up
• G1484 — ἔθνος (éthnos, eth'-nos): probably from ἔθω (éthō) G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan); Gentile, heathen, nation, people
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G5119 — τότε (tóte, tot'-eh): from (the neuter of) ὁ (ho) G3588 and ὅτε (hóte) G3753; the when, i.e. at the time that (of the past or future, also in consecution); that time, then

Verse Cross-References

• Nation shall — 2 Chronicles 15:5-6, Haggai 2:21-22, Zechariah 14:2-3, Zechariah 14:13, Mark 13:8, Acts 2:19-20, Acts 11:28, Hebrews 12:27, Revelation 6:2-12

Reciprocal references (2): Jeremiah 25:32, Haggai 2:7

Related Topics

• Thompson Chain: NATION, THE
• Torrey’s: JERUSALEM
• Nave’s: ISRAEL, PROPHECIES CONCERNING; JESUS, THE CHRIST; WATCHFULNESS