• G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): from ἁμαρτάνω (hamartánō) G264; sinful, i.e. a sinner; sinful, sinner
• G435 — ἀνήρ (anḗr, an'-ayr): a primary word (compare ἄνθρωπος (ánthrōpos) G444); a man (properly as an individual male); fellow, husband, man, sir
• G537 — ἅπας (hápas, hap'-as): from Α (A) G1 (as a particle of union) and πᾶς (pâs) G3956; absolutely all or (singular) every one; all (things), every (one), whole
• G1234 — διαγογγύζω (diagongýzō, dee-ag-ong-good'-zo): from διά (diá) G1223 and γογγύζω (gongýzō) G1111; to complain throughout a crowd; murmur
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): from εἰς (eis) G1519 and ἔρχομαι (érchomai) G2064; to enter (literally or figuratively); X arise, come (in, into), enter in(-to), go in (through)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2647 — καταλύω (katalýō, kat-al-oo'-o): from κατά (katá) G2596 and λύω (lýō) G3089; to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare κατάλυμα (katályma) G2646) to halt for the night; destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3844 — παρά (pará, par-ah'): a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of); above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.

Verse Cross-References

• they all — Matthew 9:11, Matthew 21:28-31, Luke 5:30, Luke 7:34, Luke 7:39, Luke 15:2, Luke 18:9-14

Reciprocal references (11): Matthew 5:46, Matthew 10:11, Matthew 11:19, Matthew 20:4, Matthew 20:11, Mark 2:16, Luke 7:37, John 6:41, John 9:24, 1 Corinthians 10:27, 1 Timothy 1:16

Related Topics

• Thompson Chain: BIGOTRY-CATHOLICITY; CHARITABLENESS-UNCHARITABLENESS; SINNER'S FRIEND, CHRIST THE; SOCIAL LIFE
• Torrey’s: MURMURING
• Nave’s: BIGOTRY; HOSPITALITY; JERICHO; JESUS, THE CHRIST; PUBLICANS; ZACCHAEUS (ZACCHEUS)