Luke 14:3

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Bible > Luke > Chapter 14 > Verse 3

Luke 14:3


← Luke 14:2 Luke 14:3 (KJV) [words of Jesus] Luke 14:4 →
And, behold, there was a certain man before him which had the dropsy.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And they held their peace. And he took him, and healed him, and let him go;

Verse Text

KJV with Strong's Numbers

AndG2532 JesusG2424 answeringG611 spakeG2036 untoG4314 the lawyersG3544 andG2532 PhariseesG5330, sayingG3004, Is itG1487 lawfulG1832 to healG2323 on the sabbath dayG4521?


Original Greek

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστι τῷ σαββάτῳ θεραπεύειν;

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἀποκριθεὶς
apokritheis G611 V-AOP-NSM answering
ὁ
ho G3588 T-NSM *
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
εἶπε
eipe G2036 V-2AAI-3S spake
πρὸς
pros G4314 PREP unto
τοὺς
tous G3588 T-APM the
νομικοὺς
nomikous G3544 A-APM lawyers
καὶ
kai G2532 CONJ and
Φαρισαίους,
Pharisaious G5330 N-APM Pharisees
λέγων,
legōn G3004 V-PAP-NSM saying
Εἰ
Ei G1487 COND Is it
ἔξεστι
exesti G1832 V-PAI-3S lawful
τῷ
tō G3588 T-DSN *
σαββάτῳ
sabbatō G4521 N-DSN on the sabbath day
θεραπεύειν;
therapeuein G2323 V-PAN to heal
Strong's References
  • G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
  • G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (eíge) G1489, εἰ δὲ μή(γε) (ei dè mḗ(ge)) G1490, εἰ καί (ei kaí) G1499, εἰ μή (ei mḗ) G1508, εἰ μή τι (ei mḗ ti) G1509, εἴ περ (eí per) G1512, εἴ πως (eí pōs) G1513, εἴ τις (eí tis) G1536, ἐκ (ek) G1537. See also ἐάν (eán) G1437.
  • G1832 — ἔξεστι (éxesti, ex'-es-tee): third person singular present indicative of a compound of ἐκ (ek) G1537 and εἰμί (eimí) G1510; so also ἐξόν (exón) ex-on' neuter present participle of the same (with or without some form of εἰμί (eimí) G1510 expressed); impersonally, it is right (through the figurative idea of being out in public); be lawful, let, X may(-est)
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
  • G2323 — θεραπεύω (therapeúō, ther-ap-yoo'-o): from the same as θεράπων (therápōn) G2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease); cure, heal, worship
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
  • G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
  • G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
  • G3544 — νομικός (nomikós, nom-ik-os'): from νόμος (nómos) G3551; according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law; about the law, lawyer
  • G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G4521 — σάββατον (sábbaton, sab'-bat-on): of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications; sabbath (day), week
  • G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary; Pharisee

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

Verse Cross-References

Reciprocal references (3): Matthew 22:35, Luke 6:6, Titus 3:13

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Bible › Luke › Luke 14 › Verse 3