• G23 — ἀγανακτέω (aganaktéō, ag-an-ak-teh'-o): from ἄγαν (ágan) (much) and ἄχθος (áchthos) (grief; akin to the base of ἀγκάλη (ankálē) G43); to be greatly afflicted, i.e. (figuratively) indignant; be much (sore) displeased, have (be moved with, with) indignation
• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
• G752 — ἀρχισυνάγωγος (archisynágōgos, ar-khee-soon-ag'-o-gos): from ἀρχή (archḗ) G746 and συναγωγή (synagōgḗ) G4864; director of the synagogue services; (chief) ruler of the synagogue
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1163 — δεῖ (deî, die): 3rd person singular active present of δέω (déō) G1210; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding); behoved, be meet, must (needs), (be) need(-ful), ought, should
• G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί (eimí) G1510; they are; agree, are, be, dure, X is, were
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1803 — ἕξ (héx, hex): a primary numeral; six; six
• G2038 — ἐργάζομαι (ergázomai, er-gad'-zom-ahee): middle voice from ἔργον (érgon) G2041; to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.; commit, do, labor for, minister about, trade (by), work
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2323 — θεραπεύω (therapeúō, ther-ap-yoo'-o): from the same as θεράπων (therápōn) G2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease); cure, heal, worship
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
• G3793 — ὄχλος (óchlos, okh'los): from a derivative of ἔχω (échō) G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press
• G4521 — σάββατον (sábbaton, sab'-bat-on): of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications; sabbath (day), week
• G5025 — ταύταις (taútais, tow'-taheece): dative case and accusative case feminine plural respectively of οὗτος (hoûtos) G3778; (to or with or by, etc.) these; hence, that, then, these, those

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and not — Matthew 12:10-12, Mark 3:2-6, Luke 6:7, Luke 14:3-6, John 9:14-16
• the ruler — Luke 8:41, Acts 13:15, Acts 18:8, Acts 18:17
• There — Exodus 20:9, Exodus 23:12, Leviticus 23:3, Ezekiel 20:12
• with — Luke 6:11, John 5:15-16, Romans 10:2

Reciprocal references (13): Exodus 16:26, Exodus 31:15, Exodus 34:21, Exodus 35:2, Deuteronomy 5:13, Isaiah 29:20, Ezekiel 34:21, Ezekiel 46:1, Matthew 9:18, Mark 5:22, Luke 6:6, John 5:10, Hebrews 12:3

Related Topics

• Thompson Chain: RELIGION, TRUE-FALSE
• Torrey’s: HYPOCRITES; SABBATH, THE; SICKNESS
• Nave’s: HYPOCRISY; JESUS, THE CHRIST; MIRACLES; SABBATH; SYNAGOGUE