• G907 — βαπτίζω (baptízō, bap-tid'-zo): from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.
• G908 — βάπτισμα (báptisma, bap'-tis-mah): from βαπτίζω; baptism (technically or figuratively):--baptism.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2193 — ἕως (héōs, heh'-oce): of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4459 — πῶς (pōs, poce): adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
• G4912 — συνέχω (synéchō, soon-ekh'-o): from σύν and ἔχω; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy:--constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
• G5055 — τελέω (teléō, tel-eh'-o): from τέλος; to end, i.e. complete, execute, conclude, discharge (a debt):--accomplish, make an end, expire, fill up, finish, go over, pay, perform.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3757 — οὗ (hoû, hoo): genitive case of ὅς as adverb; at which place, i.e. where:--where(-in), whither(-soever).

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and — Psalms 40:8, John 4:34, John 7:6-8, John 7:10, John 10:39-41, John 12:27-28, John 18:11, John 19:30, Acts 20:22
• I have — Matthew 20:17-22, Mark 10:32-38

Reciprocal references (13): Psalms 18:36, Zechariah 11:8, Matthew 20:22, Matthew 26:46, Mark 10:38, Luke 9:51, Luke 19:28, Luke 22:15, John 13:31, John 14:31, John 19:28, Acts 18:5, Hebrews 6:2

Related Topics

• Thompson Chain: CHRIST'S DIVINITY-HUMANITY; EARNESTNESS-INDIFFERENCE
• Nave’s: JESUS, THE CHRIST; PERSECUTION