• H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
• H2398 — חָטָא (châṭâʼ, khaw-taw'): a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
• H2403 — חַטָּאָה (chaṭṭâʼâh, khat-taw-aw'): or חַטָּאת (chaṭṭâʼth); from חָטָא (châṭâʼ) H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H5347 — נְקֵבָה (nᵉqêbâh, nek-ay-baw'): from נָקַב (nâqab) H5344; female (from the sexual form); female.
• H5795 — עֵז (ʻêz, aze): from עָזַז (ʻâzaz) H5810; a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair); (she) goat, kid.
• H7133 — קׇרְבָּן (qorbân, kor-bawn'): or קֻרְבָּן (qurbân); from קָרַב (qârab) H7126; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.
• H8166 — שְׂעִירָה (sᵉʻîyrâh, seh-ee-raw'): feminine of שָׂעִיר (sâʻîyr) H8163; a she-goat; kid.
• H8549 — תָּמִים (tâmîym, taw-meem'): from תָּמַם (tâmam) H8552; entire (literally, figuratively or morally); also (as noun) integrity, truth; without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H176 — אוֹ (ʼôw, o): presumed to be the 'constructive' or genitival form of אַו (ʼav) ; short for אַוָּה (ʼavvâh) H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.
• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל (ʼel) ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Verse Cross-References

• a female — Leviticus 4:23, Galatians 3:28
• a kid — Genesis 3:15, Leviticus 4:23, Leviticus 4:32, Leviticus 5:6, Isaiah 7:14, Jeremiah 31:22, Romans 8:3, Galatians 4:4-5

Reciprocal references (2): Numbers 15:27, Ezra 6:17

Related Topics

• Torrey’s: ATONEMENT, UNDER THE LAW; OFFERINGS; SACRIFICES; SIN-OFFERING
• Nave’s: ATONEMENT; IGNORANCE