John 20:29
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Bible > John > Chapter 20 > Verse 29
John 20:29
| ← John 20:28 | John 20:29 (KJV) [words of Jesus] | John 20:30 → |
|---|---|---|
And Thomas answered and said unto him, My Lord and my God.
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Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
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And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
JesusG2424 saithG3004 unto himG846, ThomasG2381, becauseG3754 thou hast seenG3708 meG3165, thou hast believedG4100: blessedG3107 are they that have notG3361 seenG1492, andG2532 yet have believedG4100.
Original GreekSource: Textus Receptus (Scrivener 1894)
λέγει αὐτῷ ὁ Ἰησοῦς, Ὅτι ἑώρακάς με, Θωμᾶ, πεπίστευκας· μακάριοι οἱ μὴ ἰδόντες, καὶ πιστεύσαντες.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
λέγει |
legei | G3004 | V-PAI-3S | saith |
αὐτῷ |
autō | G846 | P-DSM | unto him |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς, |
Iēsous | G2424 | N-NSM | Jesus |
Ὅτι |
Hoti | G3754 | CONJ | because |
ἑώρακάς |
heōrakas | G3708 | V-RAI-2S-ATT | thou hast seen |
με, |
me | G3165 | P-1AS | me |
Θωμᾶ, |
Thōma | G2381 | N-VSM | Thomas |
πεπίστευκας· |
pepisteukas | G4100 | V-RAI-2S | thou hast believed |
μακάριοι |
makarioi | G3107 | A-NPM | blessed |
οἱ |
hoi | G3588 | T-NPM | * |
μὴ |
mē | G3361 | PRT-N | they that have not |
ἰδόντες, |
idontes | G1492 | V-2AAP-NPM | seen |
καὶ |
kai | G2532 | CONJ | and |
πιστεύσαντες. |
pisteusantes | G4100 | V-AAP-NPM | have believed |
Strong's References
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
- G2381 — Θωμᾶς (Thōmâs, tho-mas'): of Chaldee origin (compare H8380); the twin; Thomas, a Christian; Thomas
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3107 — μακάριος (makários, mak-ar'-ee-os): a prolonged form of the poetical μάκαρ (mákar) (meaning the same); supremely blest; by extension, fortunate, well off; blessed, happy(X -ier)
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
- G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
- G3708 — ὁράω (horáō, hor-ah'-o): properly, to stare at (compare ὀπτάνομαι (optánomai) G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear; behold, perceive, see, take heed
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
- G4100 — πιστεύω (pisteúō, pist-yoo'-o): from πίστις (pístis) G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ); believe(-r), commit (to trust), put in trust with
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- blessed — Luke 1:45, John 4:48, John 20:8, 2 Corinthians 5:7, Hebrews 11:1, Hebrews 11:27, Hebrews 11:39, 1 Peter 1:8
Reciprocal references (5): Psalms 1:1, Matthew 5:3, Matthew 13:16, John 1:49, John 1:50
Related Topics
- Thompson Chain: BEATITUDES; MORTALITY-IMMORTALITY
- Nave’s: BACKSLIDERS; FAITH; JESUS, THE CHRIST; THOMAS
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