• G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): from ἀληθής (alēthḗs) G227; truth; true, X truly, truth, verity
• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): from ἀπό (apó) G575 and ἔρχομαι (érchomai) G2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively; come, depart, go (aside, away, back, out, … ways), pass away, be past
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1437 — ἐάν (eán, eh-an'): from εἰ (ei) G1487 and ἄν (án) G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή (mḗ) G3361.
• G1473 — ἐγώ (egṓ, eg-o'): a primary pronoun of the first person; I (only expressed when emphatic); I, me. For the other cases and the plural see ἐμέ (emé) G1691, ἐμοί (emoí) G1698, ἐμοῦ (emoû) G1700, ἡμᾶς (hēmâs) G2248, ἡμεῖς (hēmeîs) G2249, ἡμῖν (hēmîn) G2254, ἡμῶν (hēmōn) G2257, etc.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3362 — ἐὰν μή (eàn mḗ, eh-an' may): i.e. ἐάν (eán) G1437 and μή (mḗ) G3361; if not, i.e. unless; X before, but, except, if, no, (if, + whosoever) not
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3875 — παράκλητος (paráklētos, par-ak'-lay-tos): an intercessor, consoler; advocate, comforter
• G3992 — πέμπω (pémpō, pem'-po): apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι (híēmi) (as a stronger form of εἶμι (eîmi)) refers rather to the objective point or terminus ad quem, and στέλλω (stéllō) G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield; send, thrust in
• G4198 — πορεύομαι (poreúomai, por-yoo'-om-ahee): middle voice from a derivative of the same as πεῖρα (peîra) G3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); depart, go (away, forth, one's way, up), (make a, take a) journey, walk
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4851 — συμφέρω (symphérō, soom-fer'-o): from σύν (sýn) G4862 and φέρω (phérō) G5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage; be better for, bring together, be expedient (for), be good, (be) profit(-able for)
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• but — Psalms 68:18, Luke 24:49, Acts 1:4-5, Acts 2:33, Ephesians 4:8-13
• I tell — Luke 4:25, Luke 9:27, John 8:45-46, Acts 10:34
• It — John 11:50-52, John 14:3, John 14:28, Romans 8:28, 2 Corinthians 4:17
• the Comforter — John 7:39, John 14:16-17, John 14:26, John 15:26

Reciprocal references (18): 2 Kings 2:9, Mark 2:20, Luke 24:52, John 3:34, John 14:12, John 14:13, John 20:13, John 20:22, Acts 5:32, 2 Corinthians 8:10, 2 Corinthians 12:1, Galatians 4:6, Ephesians 1:13, 1 Thessalonians 1:5, Titus 3:6, 1 Peter 1:12, Revelation 22:1, Revelation 22:17

Related Topics

• Thompson Chain: HOLY SPIRIT
• Torrey’s: AFFLICTION, CONSOLATION UNDER; ASCENSION OF CHRIST, THE; HOLY SPIRIT, THE COMFORTER, THE; LOVE OF CHRIST, THE; REPROOF
• Nave’s: CONVICTION; HOLY SPIRIT; JESUS, THE CHRIST; TRINITY; TROUBLE