• G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): from αἰών (aiṓn) G165; perpetual (also used of past time, or past and future as well); eternal, for ever, everlasting, world (began)
• G622 — ἀπόλλυμι (apóllymi, ap-ol'-loo-mee): from ἀπό (apó) G575 and the base of ὄλεθρος (ólethros) G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively; destroy, die, lose, mar, perish
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2222 — ζωή (zōḗ, dzo-ay'): from ζάω (záō) G2198; life (literally or figuratively); life(-time). Compare ψυχή (psychḗ) G5590.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2889 — κόσμος (kósmos, kos'-mos): probably from the base of κομίζω (komízō) G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)); adorning, world
• G3404 — μισέω (miséō, mis-eh'-o): from a primary μῖσος (mîsos) (hatred); to detest (especially to persecute); by extension, to love less; hate(-ful)
• G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος (hoûtos) G3778; to (in, with or by) this (person or thing); here(-by, -in), him, one, the same, there(-in), this
• G5368 — φιλέω (philéō, fil-eh'-o): from φίλος (phílos) G5384; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω (agapáō) G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω (thélō) G2309 and βούλομαι (boúlomai) G1014, or as θυμός (thymós) G2372 and νοῦς (noûs) G3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness); kiss, love
• G5442 — φυλάσσω (phylássō, foo-las'-so): probably from φυλή (phylḗ) G5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid; beward, keep (self), observe, save. Compare τηρέω (tēréō) G5083.
• G5590 — ψυχή (psychḗ, psoo-khay'): from ψύχω (psýchō) G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα (pneûma) G4151, which is the rational and immortal soul; and on the other from ζωή (zōḗ) G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416); heart (+ -ily), life, mind, soul, + us, + you

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• hateth — Genesis 29:30-33, Ecclesiastes 2:17, Luke 14:26
• that loveth — Matthew 10:39, Matthew 16:25, Matthew 19:29, Mark 8:35, Luke 9:23-24, Luke 17:33, Acts 20:24, Acts 21:13, Hebrews 11:35, Revelation 12:11

Reciprocal references (11): Genesis 29:31, Esther 4:13, Proverbs 19:8, Matthew 13:21, Matthew 19:16, John 14:2, Acts 14:22, Romans 8:17, Romans 9:13, 1 Peter 3:10, Revelation 2:10

Related Topics

• Thompson Chain: LIFE-DEATH
• Torrey’s: LIFE, ETERNAL
• Nave’s: JESUS, THE CHRIST; LIFE; MARTYRDOM; PARADOX; RIGHTEOUS; SELF-DENIAL; WORLDLINESS