• G39 — ἅγιον (hágion, hag'-ee-on): neuter of ἅγιος; a sacred thing (i.e. spot):--holiest (of all), holy place, sanctuary.
• G129 — αἷμα (haîma, hah'-ee-mah): of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
• G245 — ἀλλότριος (allótrios, al-lot'-ree-os): from ἄλλος; another's, i.e. not one's own; by extension foreign, not akin, hostile:--alien, (an-)other (man's, men's), strange(-r).
• G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1763 — ἐνιαυτός (eniautós, en-ee-ow-tos'): prolongation from a primary (a year); a year:--year.
• G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2596 — κατά (katá, kat-ah'): a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G3761 — οὐδέ (oudé, oo-deh'): from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
• G4178 — πολλάκις (pollákis, pol-lak'-is): multiplicative adverb from πολύς; many times, i.e. frequently:--oft(-en, -entimes, -times).
• G4374 — προσφέρω (prosphérō, pros-fer'-o): from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5618 — ὥσπερ (hṓsper, hoce'-per): from ὡς and περ; just as, i.e. exactly like:--(even, like) as.

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• as — Exodus 30:10, Leviticus 16:2-34, Hebrews 9:12
• offer — Hebrews 9:7, Hebrews 9:14, Hebrews 9:26, Hebrews 10:10

Reciprocal references (13): Exodus 39:1, Leviticus 16:3, Leviticus 16:14, Leviticus 16:15, Leviticus 16:34, Numbers 16:46, Numbers 29:11, Isaiah 53:10, Zechariah 3:9, Romans 3:25, Hebrews 7:8, Hebrews 7:27, Hebrews 9:28

Related Topics

• Torrey’s: ATONEMENT, THE; CHRIST, THE HIGH PRIEST
• Nave’s: ATONEMENT; BLOOD; CHURCH; JESUS, THE CHRIST; OFFERINGS; TYPES