Ephesians 5:32

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Bible > Ephesians > Chapter 5 > Verse 32

Ephesians 5:32


← Ephesians 5:31 Ephesians 5:32 (KJV) Ephesians 5:33 →
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
This is a great mystery: but I speak concerning Christ and the church.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Verse Text

KJV with Strong's Numbers

ThisG5124 isG2076 a greatG3173 mysteryG3466: butG1161 IG1473 speakG3004 concerningG1519 ChristG5547 andG1519 G2532 the churchG1577.


Original Greek

τὸ μυστήριον τοῦτο μέγα ἐστίν· ἐγὼ δὲ λέγω εἰς Χριστὸν καὶ εἰς τὴν ἐκκλησίαν.

Greek Transliteration Strong's Morphology Gloss
τὸ
to G3588 T-NSN *
μυστήριον
mustērion G3466 N-NSN mystery
τοῦτο
touto G5124 D-NSN This
μέγα
mega G3173 A-NSN a great
ἐστίν·
estin G2076 V-PAI-3S is
ἐγὼ
egō G1473 P-1NS I
δὲ
de G1161 CONJ but
λέγω
legō G3004 V-PAI-1S speak
εἰς
eis G1519 PREP concerning
Χριστὸν
Christon G5547 N-ASM Christ
καὶ
kai G2532 CONJ
εἰς
eis G1519 PREP and
τὴν
tēn G3588 T-ASF the
ἐκκλησίαν.
ekklēsian G1577 N-ASF church
Strong's References
  • G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
  • G1473 — ἐγώ (egṓ, eg-o'): a primary pronoun of the first person; I (only expressed when emphatic); I, me. For the other cases and the plural see ἐμέ (emé) G1691, ἐμοί (emoí) G1698, ἐμοῦ (emoû) G1700, ἡμᾶς (hēmâs) G2248, ἡμεῖς (hēmeîs) G2249, ἡμῖν (hēmîn) G2254, ἡμῶν (hēmōn) G2257, etc.
  • G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): from a compound of ἐκ (ek) G1537 and a derivative of καλέω (kaléō) G2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both); assembly, church
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
  • G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
  • G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
  • G3173 — μέγας (mégas, meg'-as): (including the prolonged forms, feminine μεγάλη (megálē), plural μεγάλοι (megáloi), etc.; compare also μέγιστος (mégistos) G3176, μείζων (meízōn) G3187); big (literally or figuratively, in a very wide application); (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years
  • G3466 — μυστήριον (mystḗrion, moos-tay'-ree-on): from a derivative of μύω (mýō) (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites); mystery
  • G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος (hoûtos) G3778; that thing; here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)
  • G5547 — Χριστός (Christós, khris-tos'): from χρίω (chríō) G5548; anointed, i.e. the Messiah, an epithet of Jesus; Christ

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

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Bible › Ephesians › Ephesians 5 › Verse 32