• H310 — אַחַר (ʼachar, akh-ar'): from אָחַר (ʼâchar) H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H1692 — דָּבַק (dâbaq, daw-bak'): a primitive root; properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit; abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3212 — יָלַךְ (yâlak, yaw-lak'): a primitive root (compare הָלַךְ (hâlak) H1980); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
• H3372 — יָרֵא (yârêʼ, yaw-ray'): a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).
• H4687 — מִצְוָה (mitsvâh, mits-vaw'): from צָוָה (tsâvâh) H6680; a command, whether human or divine (collectively, the Law); (which was) commanded(-ment), law, ordinance, precept.
• H5647 — עָבַד (ʻâbad, aw-bad'): a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
• H6963 — קוֹל (qôwl, kole): or קֹל (qôl); from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.
• H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
• H8104 — שָׁמַר (shâmar, shaw-mar'): a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Verse Cross-References

• and cleave — Deuteronomy 10:20, Deuteronomy 30:20, Romans 6:13, 1 Corinthians 6:17
• and obey — Jeremiah 7:23
• walk — Deuteronomy 6:13, 2 Kings 23:3, 2 Chronicles 34:31, Micah 6:8, Luke 1:6, Colossians 1:10, 1 Thessalonians 4:1-2

Reciprocal references (10): Genesis 5:22, Exodus 23:25, Leviticus 26:46, Deuteronomy 4:4, Deuteronomy 6:2, Deuteronomy 26:16, Deuteronomy 26:17, Joshua 22:5, Joshua 23:8, 1 Samuel 7:3

Related Topics

• Thompson Chain: REVERENCE-IRREVERENCE
• Torrey’s: FEAR, GODLY; OBEDIENCE TO GOD
• Nave’s: DREAM; MINISTER, Christian; OBEDIENCE; PUNISHMENT; REVERENCE