Acts 24:19
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Bible > Acts > Chapter 24 > Verse 19
Acts 24:19
| ← Acts 24:18 | Acts 24:19 (KJV) | Acts 24:20 → |
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Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
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Who ought to have been here before thee, and object, if they had ought against me.
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Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
WhoG3739 oughtG1163 G1163 to have been hereG3918 beforeG1909 theeG4675, andG2532 objectG2723, ifG1536 they hadG2192 oughtG1536 againstG4314 meG3165.
Original GreekSource: Textus Receptus (Scrivener 1894)
οὓς ἔδει ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν εἴ τι ἔχοιεν πρός με
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οὓς |
hous | G3739 | R-APM | Who |
ἔδει |
edei | G1163 | V-IAI-3S | ought |
ἐπὶ |
epi | G1909 | PREP | before |
σοῦ |
sou | G4675 | P-2GS | thee |
παρεῖναι |
pareinai | G3918 | V-PAN | to have been here |
καὶ |
kai | G2532 | CONJ | and |
κατηγορεῖν |
katēgorein | G2723 | V-PAN | object |
εἴ |
ei | G1487 | COND | if ought |
τι |
ti | G5100 | X-ASN | |
ἔχοιεν |
echoien | G2192 | V-PAO-3P | they had |
πρός |
pros | G4314 | PREP | against |
με |
me | G3165 | P-1AS | me |
Strong's References
- G1163 — δεῖ (deî, die): 3rd person singular active present of δέω (déō) G1210; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding); behoved, be meet, must (needs), (be) need(-ful), ought, should
- G1536 — εἴ τις (eí tis, i tis): from εἰ (ei) G1487 and τὶς (tìs) G5100; if any; he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever
- G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2723 — κατηγορέω (katēgoréō, kat-ay-gor-eh'-o): from κατήγορος (katḗgoros) G2725; to be a plaintiff, i.e. to charge with some offence; accuse, object
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
- G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
- G3918 — πάρειμι (páreimi, par'-i-mee): from παρά (pará) G3844 and εἰμί (eimí) G1510 (including its various forms); to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property; come, X have, be here, + lack, (be here) present
- G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4675 — σοῦ (soû, soo): genitive case of σύ (sý) G4771; of thee, thy; X home, thee, thine (own), thou, thy
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (eíge) G1489, εἰ δὲ μή(γε) (ei dè mḗ(ge)) G1490, εἰ καί (ei kaí) G1499, εἰ μή (ei mḗ) G1508, εἰ μή τι (ei mḗ ti) G1509, εἴ περ (eí per) G1512, εἴ πως (eí pōs) G1513, εἴ τις (eí tis) G1536, ἐκ (ek) G1537. See also ἐάν (eán) G1437.
- G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Reciprocal references (1): Acts 24:8
Related Topics
- Nave’s: CITIZENS; DEFENSE; READINGS, SELECT; SELF-DEFENSE; ZEAL, RELIGIOUS
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