• G189 — ἀκοή (akoḗ, ak-o-ay'): from ἀκούω (akoúō) G191; hearing (the act, the sense or the thing heard); audience, ear, fame, which ye heard, hearing, preached, report, rumor
• G459 — ἄνομος (ánomos, an'-om-os): from Α (A) G1 (as a negative particle) and νόμος (nómos) G3551; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked; without law, lawless, transgressor, unlawful, wicked
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G928 — βασανίζω (basanízō, bas-an-id'-zo): from βάσανος (básanos) G931; to torture; pain, toil, torment, toss, vex
• G990 — βλέμμα (blémma, blem'-mah): from βλέπω (blépō) G991; vision (properly concrete; by implication, abstract); seeing
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1342 — δίκαιος (díkaios, dik'-ah-yos): from δίκη (díkē) G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively); just, meet, right(-eous)
• G1460 — ἐγκατοικέω (enkatoikéō, eng-kat-oy-keh'-o): from ἐν (en) G1722 and κατοικέω (katoikéō) G2730; to settle down in a place, i.e. reside; dwell among
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2041 — ἔργον (érgon, er'-gon): from a primary (but obsolete) ἔργω (érgō) (to work); toil (as an effort or occupation); by implication, an act; deed, doing, labour, work
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G5590 — ψυχή (psychḗ, psoo-khay'): from ψύχω (psýchō) G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα (pneûma) G4151, which is the rational and immortal soul; and on the other from ζωή (zōḗ) G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416); heart (+ -ily), life, mind, soul, + us, + you

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• in seeing — Psalms 119:136, Psalms 119:139, Psalms 119:158, Ezekiel 9:4, Ezekiel 9:6, Malachi 3:15-17
• that — Proverbs 25:26, Proverbs 28:12, 1 Timothy 1:9, James 5:16

Reciprocal references (9): Genesis 13:12, Genesis 19:9, 1 Kings 14:13, Job 3:17, Job 19:2, Psalms 120:5, Hosea 7:16, Habakkuk 1:3, 1 Timothy 6:10

Related Topics

• Thompson Chain: LOT; WORKS, EVIL, CONDEMNED
• Torrey’s: ALLIANCE AND SOCIETY WITH THE ENEMIES OF GOD; RIGHTEOUSNESS
• Nave’s: BLESSING; COMPANY; DOCTRINES; MINISTER, Christian; SIN; SPEAKING; WICKED (PEOPLE)