• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H1129 — בָּנָה (bânâh, baw-naw'): a primitive root; to build (literally and figuratively); (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.
• H1280 — בְּרִיחַ (bᵉrîyach, ber-ee'-akh): from בָּרַח (bârach) H1272; a bolt; bar, fugitive.
• H1817 — דֶּלֶת (deleth, deh'-leth): from דָּלָה (dâlâh) H1802; something swinging, i.e. the valve of adoor; door (two-leaved), gate, leaf, lid. (Psalm 141:3).
• H1875 — דָּרַשׁ (dârash, daw-rash'): a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship; ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.
• H2346 — חוֹמָה (chôwmâh, kho-maw'): feminine active participle of an unused root apparently meaning to join; a wall of protection; wall, walled.
• H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה (yâdâh) H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H4026 — מִגְדָּל (migdâl, mig-dawl'): also (in plural) feminine מִגְדָּלָה (migdâlâh); from גָּדַל (gâdal) H1431; a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers; castle, flower, tower. Compare the names following.
• H5117 — נוּחַ (nûwach, noo'-akh): a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.); cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare יָנִים (Yânîym) H3241.
• H5437 — סָבַב (çâbab, saw-bab'): a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively; bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
• H5439 — סָבִיב (çâbîyb, saw-beeb'): or (feminine) סְבִיבָה (çᵉbîybâh); from סָבַב (çâbab) H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around; (place, round) about, circuit, compass, on every side.
• H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר (ʻâr); or עָיַר (ʻâyar); (Judges 10:4), from עוּר (ʻûwr) H5782; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
• H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה (pâneh); from פָּנָה (pânâh) H6437; the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
• H6743 — צָלַח (tsâlach, tsaw-lakh'): or צָלֵחַ (tsâlêach); a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive); break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל (ʼêl) H411; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H5750 — עוֹד (ʻôwd, ode): or עֹד (ʻôd); from עוּד (ʻûwd) H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

Verse Cross-References

• and he hath given — Joshua 23:1, 2 Chronicles 14:6, Matthew 11:28-29
• Therefore — 2 Chronicles 32:5, Acts 9:31
• we have sought — 1 Chronicles 28:9, 2 Chronicles 14:4, Psalms 105:3-4, Jeremiah 29:12-14, 1 Peter 3:12
• while the land — John 9:4, John 12:35-36, Hebrews 3:13-15

Reciprocal references (6): 1 Samuel 25:9, 2 Chronicles 11:5, 2 Chronicles 17:12, 2 Chronicles 20:30, 2 Chronicles 27:4, 2 Chronicles 31:21

Related Topics

• Thompson Chain: SEEING GOD
• Torrey’s: SEEKING GOD; TOWERS
• Nave’s: BLESSING; GOD; SEEKERS; TOWER