• G18 — ἀγαθός (agathós, ag-ath-os'): a primary word; "good" (in any sense, often as noun); benefit, good(-s, things), well. Compare καλός (kalós) G2570.
• G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): perhaps from ἄγαν (ágan) (much) (or compare H5689); to love (in a social or moral sense); (be-)love(-ed). Compare φιλέω (philéō) G5368.
• G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1100 — γλῶσσα (glōssa, gloce-sah'): of uncertain affinity; the tongue; by implication, a language (specially, one naturally unacquired); tongue
• G1388 — δόλος (dólos, dol'-os): from an obsolete primary verb, δέλλω (déllō) (probably meaning to decoy; compare δελεάζω (deleázō) G1185); a trick (bait), i.e. (figuratively) wile; craft, deceit, guile, subtilty
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G2222 — ζωή (zōḗ, dzo-ay'): from ζάω (záō) G2198; life (literally or figuratively); life(-time). Compare ψυχή (psychḗ) G5590.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2309 — θέλω (thélō, thel'-o): apparently strengthened from the alternate form of αἱρέομαι (hairéomai) G138; to determine (as an active option from subjective impulse; whereas βούλομαι (boúlomai) G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in; desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2556 — κακός (kakós, kak-os'): apparently a primary word; worthless (intrinsically, such; whereas πονηρός (ponērós) G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious; bad, evil, harm, ill, noisome, wicked
• G2980 — λαλέω (laléō, lal-eh'-o): a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words; preach, say, speak (after), talk, tell, utter. Compare λέγω (légō) G3004.
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3973 — παύω (paúō, pow'-o): a primary verb ("pause"); to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end; cease, leave, refrain
• G5491 — χεῖλος (cheîlos, khi'-los): from a form of the same as χάσμα (chásma) G5490; a lip (as a pouring place); figuratively, a margin (of water); lip, shore

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• he — Psalms 34:12-16
• love — Deuteronomy 32:47, Job 2:4, Proverbs 3:2, Proverbs 3:18, Proverbs 4:22, Proverbs 8:35, Matthew 19:17, Mark 8:35, John 12:25
• refrain — James 1:26, James 3:1-10
• see — Job 7:7-8, Job 9:25, Job 33:28, Psalms 27:13, Psalms 49:19, Psalms 106:5, Ecclesiastes 2:3, Matthew 13:16-17
• speak — John 1:47, 1 Peter 2:1, 1 Peter 2:22, Revelation 14:5

Reciprocal references (10): Genesis 43:31, Deuteronomy 6:2, Deuteronomy 25:15, Psalms 25:13, Psalms 119:101, Proverbs 19:8, Matthew 15:8, Romans 12:9, Titus 3:2, James 3:2

Related Topics

• Thompson Chain: LONG LIFE; SILENCE-SPEECH
• Torrey’s: DECEIT; PEACE; SLANDER
• Nave’s: COMMANDMENTS; DECEIT; FALSEHOOD; LONGEVITY; PEACE; QUOTATIONS AND ALLUSIONS; REWARD; RIGHTEOUS; RIGHTEOUSNESS; SLANDER; SPEAKING