Romans 1:19

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Bible > Romans > Chapter 1 > Verse 19

Romans 1:19


← Romans 1:18 Romans 1:19 (KJV) Romans 1:20 →
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Verse Text

KJV with Strong's Numbers

BecauseG1360 that which may be knownG1110 of GodG2316 isG2076 manifestG5318 inG1722 themG846; forG1063 GodG2316 hath shewedG5319 it unto themG846.


Original Greek

διότι τὸ γνωστὸν τοῦ Θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ Θεὸς αὐτοῖς ἐφανέρωσε.

Greek Transliteration Strong's Morphology Gloss
διότι
dioti G1360 CONJ Because
τὸ
to G3588 T-NSN *
γνωστὸν
gnōston G1110 A-NSN that which may be known
τοῦ
tou G3588 T-GSM *
Θεοῦ
Theou G2316 N-GSM of God
φανερόν
phaneron G5318 A-NSN manifest
ἐστιν
estin G2076 V-PAI-3S is
ἐν
en G1722 PREP in
αὐτοῖς·
autois G846 P-DPM them
ὁ
ho G3588 T-NSM *
γὰρ
gar G1063 CONJ for
Θεὸς
Theos G2316 N-NSM God
αὐτοῖς
autois G846 P-DPM unto them
ἐφανέρωσε.
ephanerōse G5319 V-AAI-3S hath shewed
Strong's References
  • G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
  • G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
  • G1110 — γνωστός (gnōstós, gnoce-tos'): from γινώσκω (ginṓskō) G1097; well-known; acquaintance, (which may be) known, notable
  • G1360 — διότι (dióti, dee-ot'-ee): from διά (diá) G1223 and ὅτι (hóti) G3754; on the very account that, or inasmuch as; because (that), for, therefore
  • G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
  • G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
  • G5318 — φανερός (phanerós, fan-er-os'): from φαίνω (phaínō) G5316; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally; abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly)
  • G5319 — φανερόω (phaneróō, fan-er-o'-o): from φανερός (phanerós) G5318; to render apparent (literally or figuratively); appear, manifestly declare, (make) manifest (forth), shew (self)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

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Bible › Romans › Romans 1 › Verse 19