• H200 — אִוֶּלֶת (ʼivveleth, iv-veh'-leth): from the same as אֱוִיל (ʼĕvîyl) H191; silliness; folly, foolishly(-ness).
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H819 — אַשְׁמָה (ʼashmâh, ash-maw'): feminine of אָשָׁם (ʼâshâm) H817; guiltiness, a fault, the presentation of asin-offering; offend, sin, (cause of) trespass(-ing, offering).
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3582 — כָּחַד (kâchad, kaw-khad'): a primitive root; to secrete, by act or word; hence (intensively) to destroy; conceal, cut down (off), desolate, hide.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ (ʼattâ); or אַת (ʼath); feminine (irregular) sometimes אַתִּי (ʼattîy); plural masculine אַתֶּם (ʼattem); feminine אַתֶּן (ʼatten); or אַתֵּנָה (ʼattênâh); or אַתֵּנָּה (ʼattênnâh); a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H4480 — מִן (min, min): or מִנִּי (minnîy); or מִנֵּי (minnêy); (constructive plural) (Isaiah 30:11); for מֵן (mên) H4482; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Verse Cross-References

• and my sins — Psalms 17:3, Psalms 19:12, Psalms 44:20-21
• hid — Psalms 38:9, Jeremiah 16:17

Reciprocal references (3): Psalms 73:22, Ezekiel 13:9, Zechariah 1:12

Related Topics

• Thompson Chain: KNOWLEDGE-IGNORANCE
• Nave’s: AFFLICTIONS AND ADVERSITIES; JESUS, THE CHRIST; PERSECUTION; PRAYER; REPENTANCE; SIN