• H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם (ʼâdam) H119; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H1121 — בֵּן (bên, bane): from בָּנָה (bânâh) H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
• H1288 — בָרַךְ (bârak, baw-rak'): a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.
• H2580 — חֵן (chên, khane): from חָנַן (chânan) H2603; graciousness, i.e. subjective (kindness, favor) or objective (beauty); favour, grace(-ious), pleasant, precious, (well-) favoured.
• H3302 — יָפָה (yâphâh, yaw-faw'): a primitive root; properly, to be bright, i.e. (by implication) beautiful; be beautiful, be (make self) fair(-r), deck.
• H3332 — יָצַק (yâtsaq, yaw-tsak'): a primitive root; properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard; cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.
• H5769 — עוֹלָם (ʻôwlâm, o-lawm'): or עֹלָם (ʻôlâm); from עָלַם (ʻâlam) H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח (netsach) H5331, עַד (ʻad) H5703.
• H8193 — שָׂפָה (sâphâh, saw-faw'): or (in dual and plural) שֶׂפֶת (sepheth); probably from סָפָה (çâphâh) H5595 or שָׁפָה (shâphâh) H8192 through the idea of termination (compare סוֹף (çôwph) H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.); band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H3651 — כֵּן (kên, kane): from כּוּן (kûwn) H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Verse Cross-References

• fairer — Zechariah 9:17, Matthew 17:2, John 1:14, Colossians 1:15-18, Hebrews 1:3-4, Hebrews 7:26, Revelation 1:13-18
• God — Psalms 21:6, Psalms 72:17-19
• grace — Proverbs 22:11, Isaiah 50:4, Luke 4:22, John 7:46

Reciprocal references (12): Psalms 141:6, Proverbs 5:2, Proverbs 15:7, Proverbs 16:21, Isaiah 33:17, Isaiah 49:2, Matthew 7:28, Luke 1:42, Luke 2:40, Ephesians 4:29, Colossians 1:18, Colossians 4:6

Related Topics

• Thompson Chain: CHRIST JESUS; PROPHECY
• Torrey’s: CHRIST, THE KING; EXCELLENCY AND GLORY OF CHRIST, THE; GRACE; PRECIOUSNESS OF CHRIST
• Nave’s: JESUS, THE CHRIST; SOLOMON; WOMEN