• H899 — בֶּגֶד (beged, behg'-ed): from בָּגַד (bâgad) H898; a covering, i.e. clothing; also treachery or pillage; apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe.
• H2708 — חֻקָּה (chuqqâh, khook-kaw'): feminine of חֹק (chôq) H2706, and meaning substantially the same; an enactment; hence, an appointment (of time, space, quantity, labor or usage); appointed, custom, manner, ordinance, site, statute.
• H2930 — טָמֵא (ṭâmêʼ, taw-may'): a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.
• H3526 — כָּבַס (kâbaç, kaw-bas'): a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative; fuller, wash(-ing).
• H4325 — מַיִם (mayim, mah'-yim): dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
• H5060 — נָגַע (nâgaʻ, naw-gah'): a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
• H5079 — נִדָּה (niddâh, nid-daw'): from נָדַד (nâdad) H5074; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest); [idiom] far, filthiness, [idiom] flowers, menstruous (woman), put apart, [idiom] removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
• H5137 — נָזָה (nâzâh, naw-zaw'): a primitive root; to spirt, i.e. besprinkle (especially in expiation); sprinkle.
• H5769 — עוֹלָם (ʻôwlâm, o-lawm'): or עֹלָם (ʻôlâm); from עָלַם (ʻâlam) H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח (netsach) H5331, עַד (ʻad) H5703.
• H6153 — עֶרֶב (ʻereb, eh'-reb): from עָרַב (ʻârab) H6150; dusk; [phrase] day, even(-ing, tide), night.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא (hâvâʼ) H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
• H5704 — עַד (ʻad, ad): properly, the same as עַד (ʻad) H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

Reciprocal references (5): Exodus 27:21, Leviticus 3:17, Leviticus 14:46, Leviticus 17:15, Numbers 19:9

Related Topics

• Thompson Chain: BIBLE, THE; THE WORD OF GOD
• Torrey’s: PURIFICATIONS OR BAPTISMS; RED HEIFER, THE
• Nave’s: DEFILEMENT; PURIFICATION; WATER