• G630 — ἀπολύω (apolýō, ap-ol-oo'-o): from ἀπό (apó) G575 and λύω (lýō) G3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce; (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1198 — δέσμιος (désmios, des'-mee-os): from δεσμόν (desmón) G1199; a captive (as bound); in bonds, prisoner
• G1486 — ἔθω (éthō, eth'-o): a primary verb; to be used (by habit or conventionality); neuter perfect participle usage; be custom (manner, wont)
• G1520 — εἷς (heîs, hice): a primary numeral; one; a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς (heîs kath’ heîs) G1527, μηδείς (mēdeís) G3367, μία (mía) G3391, οὐδείς (oudeís) G3762.
• G1859 — ἑορτή (heortḗ, heh-or-tay'): of uncertain affinity; a festival; feast, holyday
• G2232 — ἡγεμών (hēgemṓn, hayg-em-ohn'): from ἡγέομαι (hēgéomai) G2233; a leader, i.e. chief person (or figuratively, place) of a province; governor, prince, ruler
• G2309 — θέλω (thélō, thel'-o): apparently strengthened from the alternate form of αἱρέομαι (hairéomai) G138; to determine (as an active option from subjective impulse; whereas βούλομαι (boúlomai) G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in; desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
• G2596 — κατά (katá, kat-ah'): a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3793 — ὄχλος (óchlos, okh'los): from a derivative of ἔχω (échō) G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Related Topics

• Torrey’s: FEAST OF THE PASSOVER, THE
• Nave’s: CRIMINALS; JESUS, THE CHRIST; JUDGE; PASSOVER; PRISONERS; RULERS