• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1138 — Δαβίδ (Dabíd, dab-eed'): of Hebrew origin (H1732); Dabid (i.e. David), the Israelite king; David
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2564 — καλέω (kaléō, kal-eh'-o): akin to the base of κελεύω (keleúō) G2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise); bid, call (forth), (whose, whose sur-)name (was (called))
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
• G4459 — πῶς (pōs, poce): adverb from the base of ποῦ (poû) G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!; how, after (by) what manner (means), that. (Occasionally unexpressed in English).

Reciprocal references (7): Daniel 10:17, Matthew 12:23, Luke 20:42, Ephesians 1:20, 2 Timothy 3:16, Hebrews 4:7, Revelation 1:10

Related Topics

• Nave’s: DAVID; JESUS, THE CHRIST