• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed); allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
• G3985 — πειράζω (peirázō, pi-rad'-zo): from πεῖρα (peîra) G3984; to test (objectively), i.e. endeavor, scrutinize, entice, discipline; assay, examine, go about, prove, tempt(-er), try
• G4189 — πονηρία (ponēría, pon-ay-ree'-ah): from πονηρός (ponērós) G4190; depravity, i.e. (specially), malice; plural (concretely) plots, sins; iniquity, wickedness
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5273 — ὑποκριτής (hypokritḗs, hoop-ok-ree-tace'): from ὑποκρίνομαι (hypokrínomai) G5271; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"); hypocrite

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• perceived — Mark 2:8, Luke 5:22, Luke 9:47, Luke 20:23, John 2:25, Revelation 2:23
• Why — Matthew 16:1-4, Matthew 19:3, Mark 12:5, Luke 10:25, John 8:6, Acts 5:9

Reciprocal references (9): Matthew 6:2, Matthew 7:5, Matthew 12:10, Matthew 16:3, Matthew 22:35, Mark 8:11, Mark 12:15, Luke 11:54, Luke 20:20

Related Topics

• Thompson Chain: KNOWLEDGE-IGNORANCE; RELIGION, TRUE-FALSE
• Torrey’s: HYPOCRITES; PRUDENCE; TEMPTATION; TRIBUTE
• Nave’s: CITIZENS; GOVERNMENT; HYPOCRISY; JESUS, THE CHRIST; PHARISEES; SIN; TRIBUTE (TAXES)