Matthew 20:29
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Bible > Matthew > Chapter 20 > Verse 29
Matthew 20:29
| ← Matthew 20:28 [words of Jesus] | Matthew 20:29 (KJV) | Matthew 20:30 → |
|---|---|---|
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
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And as they departed from Jericho, a great multitude followed him.
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And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG2532 as theyG846 departedG1607 fromG575 JerichoG2410, a greatG4183 multitudeG3793 followedG190 himG846.
Original GreekSource: Textus Receptus (Scrivener 1894)
Καὶ ἐκπορευομένων αὐτῶν ἀπὸ Ἰεριχώ, ἠκολούθησεν αὐτῷ ὄχλος πολύς.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Καὶ |
Kai | G2532 | CONJ | And |
ἐκπορευομένων |
ekporeuomenōn | G1607 | V-PNP-GPM | departed |
αὐτῶν |
autōn | G846 | P-GPM | as they |
ἀπὸ |
apo | G575 | PREP | from |
Ἰεριχώ, |
Ierichō | G2410 | N-PRI | Jericho |
ἠκολούθησεν |
ēkolouthēsen | G190 | V-AAI-3S | followed |
αὐτῷ |
autō | G846 | P-DSM | him |
ὄχλος |
ochlos | G3793 | N-NSM | multitude |
πολύς. |
polus | G4183 | A-NSM | a great |
Strong's References
- G190 — ἀκολουθέω (akolouthéō, ak-ol-oo-theh'-o): from Α (A) G1 (as a particle of union) and κέλευθος (kéleuthos) (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple); follow, reach
- G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1607 — ἐκπορεύομαι (ekporeúomai, ek-por-yoo'-om-ahee): from ἐκ (ek) G1537 and πορεύομαι (poreúomai) G4198; to depart, be discharged, proceed, project; come (forth, out of), depart, go (forth, out), issue, proceed (out of)
- G2410 — Ἱεριχώ (Hierichṓ, hee-er-ee-kho'): of Hebrew origin (H3405); Jericho, a place in Palestine; Jericho
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3793 — ὄχλος (óchlos, okh'los): from a derivative of ἔχω (échō) G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press
- G4183 — πολύς (polýs, pol-oos'): including the forms from the alternate πολλός (pollós); (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely; abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος (pleîstos) G4118, πλείων (pleíōn) G4119.
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Reciprocal references (1): Matthew 8:1
Related Topics
- Thompson Chain: JERICHO
- Nave’s: BARTIMEUS (BARTIMAEUS); JERICHO; JESUS, THE CHRIST; MIRACLES
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