Matthew 19:7
Jump to navigation
Jump to search
English EN · Español ES · Português PT · עברית HE · العربية AR · Русский RU · Deutsch DE · Français FR · 中文 ZH · தமிழ் TA
Bible > Matthew > Chapter 19 > Verse 7
Matthew 19:7
| ← Matthew 19:6 [words of Jesus] | Matthew 19:7 (KJV) | Matthew 19:8 [words of Jesus] → |
|---|---|---|
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
|
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
|
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
|
Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
They sayG3004 unto himG846, WhyG5101 did MosesG3475 thenG3767 commandG1781 to giveG1325 a writingG975 of divorcementG647, andG2532 to putG630 herG846 awayG630?
Original GreekSource: Textus Receptus (Scrivener 1894)
λέγουσιν αὐτῷ, Τί οὖν Μωσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου, καὶ ἀπολῦσαι αὐτήν;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
λέγουσιν |
legousin | G3004 | V-PAI-3P | They say |
αὐτῷ, |
autō | G846 | P-DSM | unto him |
Τί |
Ti | G5101 | I-ASN | Why |
οὖν |
oun | G3767 | CONJ | then |
Μωσῆς |
Mōsēs | G3475 | N-NSM | did Moses |
ἐνετείλατο |
eneteilato | G1781 | V-ADI-3S | command |
δοῦναι |
dounai | G1325 | V-2AAN | to give |
βιβλίον |
biblion | G975 | N-ASN | a writing |
ἀποστασίου, |
apostasiou | G647 | N-GSN | of divorcement |
καὶ |
kai | G2532 | CONJ | and |
ἀπολῦσαι |
apolusai | G630 | V-AAN | to put away |
αὐτήν; |
autēn | G846 | P-ASF | her |
Strong's References
- G630 — ἀπολύω (apolýō, ap-ol-oo'-o): from ἀπό (apó) G575 and λύω (lýō) G3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce; (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty
- G647 — ἀποστάσιον (apostásion, ap-os-tas'-ee-on): neuter of a (presumed) adjective from a derivative of ἀφίστημι (aphístēmi) G868; properly, something separative, i.e. (specially) divorce; (writing of) divorcement
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G975 — βιβλίον (biblíon, bib-lee'-on): a diminutive of βίβλος (bíblos) G976; a roll; bill, book, scroll, writing
- G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
- G1781 — ἐντέλλομαι (entéllomai, en-tel'-lom-ahee): from ἐν (en) G1722 and the base of τέλος (télos) G5056; to enjoin; (give) charge, (give) command(-ments), injoin
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3475 — Μωσεύς (Mōseús, moce-yoos'): of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver; Moses
- G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
- G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- and to — Malachi 2:16, Matthew 1:19
- Why — Deuteronomy 24:1-4, Isaiah 50:1, Jeremiah 3:8, Matthew 5:31, Mark 10:4
Reciprocal references (1): John 5:45
Related Topics
Discussion / Insights [edit]
No content yet
Notes and References [edit]
No content yet