• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
• G450 — ἀνίστημι (anístēmi, an-is'-tay-mee): from ἀνά (aná) G303 and ἵστημι (hístēmi) G2476; to stand up (literal or figurative, transitive or intransitive); arise, lift up, raise up (again), rise (again), stand up(-right)
• G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1781 — ἐντέλλομαι (entéllomai, en-tel'-lom-ahee): from ἐν (en) G1722 and the base of τέλος (télos) G5056; to enjoin; (give) charge, (give) command(-ments), injoin
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2193 — ἕως (héōs, heh'-oce): of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place); even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s)
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2597 — καταβαίνω (katabaínō, kat-ab-ah'-ee-no): from κατά (katá) G2596 and the base of βάσις (básis) G939; to descend (literally or figuratively); come (get, go, step) down, fall (down)
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3367 — μηδείς (mēdeís, may-dice'): from μή (mḗ) G3361 and εἷς (heîs) G1520; not even one (man, woman, thing); any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay
• G3498 — νεκρός (nekrós, nek-ros'): from an apparently primary νέκυς (nékys) (a corpse); dead (literally or figuratively; also as noun); dead
• G3705 — ὅραμα (hórama, hor'-am-ah): from ὁράω (horáō) G3708; something gazed at, i.e. a spectacle (especially supernatural); sight, vision
• G3735 — ὄρος (óros, or'-os): probably from an obsolete ὄρω (órō) (to rise or "rear"; perhaps akin to αἴρω (aírō) G142; compare ὄρνις (órnis) G3733); a mountain (as lifting itself above the plain); hill, mount(-ain)
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G5207 — υἱός (huiós, hwee-os'): apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship; child, foal, son

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Jesus — Matthew 16:20, Mark 8:30, Mark 9:9-10, Luke 8:56, Luke 9:21-22
• until — Matthew 16:21, Matthew 17:23, Luke 18:33-34, Luke 24:46-47

Reciprocal references (8): Isaiah 1:1, Ezekiel 1:1, Matthew 8:4, Matthew 9:30, Matthew 12:16, Matthew 28:6, Mark 5:43, Luke 9:36

Related Topics

• Thompson Chain: SILENCE-SPEECH
• Nave’s: JESUS, THE CHRIST; MOUNTAIN; TRANSFIGURATION; VISION