Matthew 16:6
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Bible > Matthew > Chapter 16 > Verse 6
Matthew 16:6
| ← Matthew 16:5 | Matthew 16:6 (KJV) [words of Jesus] | Matthew 16:7 → |
|---|---|---|
And when his disciples were come to the other side, they had forgotten to take bread.
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Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
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And they reasoned among themselves, saying, It is because we have taken no bread.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ThenG1161 JesusG2424 saidG2036 unto themG846, Take heedG3708 andG2532 bewareG4337 ofG575 the leavenG2219 of the PhariseesG5330 andG2532 of the SadduceesG4523.
Original GreekSource: Textus Receptus (Scrivener 1894)
ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὁ |
ho | G3588 | T-NSM | * |
δὲ |
de | G1161 | CONJ | Then |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
εἶπεν |
eipen | G2036 | V-2AAI-3S | said |
αὐτοῖς, |
autois | G846 | P-DPM | unto them |
Ὁρᾶτε |
Horate | G3708 | V-PAM-2P | Take heed |
καὶ |
kai | G2532 | CONJ | and |
προσέχετε |
prosechete | G4337 | V-PAM-2P | beware |
ἀπὸ |
apo | G575 | PREP | of |
τῆς |
tēs | G3588 | T-GSF | the |
ζύμης |
zumēs | G2219 | N-GSF | leaven |
τῶν |
tōn | G3588 | T-GPM | of the |
Φαρισαίων |
Pharisaiōn | G5330 | N-GPM | Pharisees |
καὶ |
kai | G2532 | CONJ | and |
Σαδδουκαίων. |
Saddoukaiōn | G4523 | N-GPM | of the Sadducees |
Strong's References
- G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
- G2219 — ζύμη (zýmē, dzoo'-may): probably from ζέω (zéō) G2204; ferment (as if boiling up); leaven
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3708 — ὁράω (horáō, hor-ah'-o): properly, to stare at (compare ὀπτάνομαι (optánomai) G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear; behold, perceive, see, take heed
- G4337 — προσέχω (proséchō, pros-ekh'-o): from πρός (prós) G4314 and ἔχω (échō) G2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to; (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard
- G4523 — Σαδδουκαῖος (Saddoukaîos, sad-doo-kah'-yos): probably from Σαδώκ (Sadṓk) G4524; a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite; Sadducee
- G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary; Pharisee
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- Take — Luke 12:15
- the leaven — Exodus 12:15-19, Leviticus 2:11, Matthew 16:12, Mark 8:15, Luke 12:1, 1 Corinthians 5:6-8, Galatians 5:9, 2 Timothy 2:16-17
- the Pharisees — Matthew 16:1
Reciprocal references (13): Exodus 13:7, Proverbs 19:27, Matthew 3:7, Matthew 6:1, Matthew 7:15, Matthew 22:23, Mark 12:13, Luke 20:27, Luke 20:46, John 4:33, 1 Corinthians 5:8, Colossians 2:8, 2 Peter 3:17
Related Topics
- Thompson Chain: LEAVEN; SECTS AND PARTIES, JEWISH
- Torrey’s: JEWS, THE; LEAVEN; PHARISEES, THE; SADDUCEES, THE
- Nave’s: HYPOCRISY; JESUS, THE CHRIST; LEAVEN (YEAST); MINISTER, Christian; PHARISEES; SADDUCEES; SELF-RIGHTEOUSNESS; WATCHFULNESS
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