Mark 9:45
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Bible > Mark > Chapter 9 > Verse 45
Mark 9:45
| ← Mark 9:44 [words of Jesus] | Mark 9:45 (KJV) [words of Jesus] | Mark 9:46 [words of Jesus] → |
|---|---|---|
Where their worm dieth not, and the fire is not quenched.
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And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
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Where their worm dieth not, and the fire is not quenched.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG2532 ifG1437 thyG4675 footG4228 offendG4624 theeG4571, cutG609 itG846 offG609: it isG2076 betterG2570 for theeG4671 to enterG1525 haltG5560 intoG1519 lifeG2222, thanG2228 havingG2192 twoG1417 feetG4228 to be castG906 intoG1519 hellG1067, intoG1519 the fireG4442 that never shall be quenchedG762:
Original GreekSource: Textus Receptus (Scrivener 1894)
καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστί σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἐὰν |
ean | G1437 | COND | if |
ὁ |
ho | G3588 | T-NSM | * |
πούς |
pous | G4228 | N-NSM | foot |
σου |
sou | G4675 | P-2GS | thy |
σκανδαλίζῃ |
skandalizē | G4624 | V-PAS-3S | offend |
σε, |
se | G4571 | P-2AS | thee |
ἀπόκοψον |
apokopson | G609 | V-AAM-2S | cut off |
αὐτόν· |
auton | G846 | P-ASM | it |
καλόν |
kalon | G2570 | A-NSN | better |
ἐστί |
esti | G2076 | V-PAI-3S | it is |
σοι |
soi | G4671 | P-2DS | for thee |
εἰσελθεῖν |
eiselthein | G1525 | V-2AAN | to enter |
εἰς |
eis | G1519 | PREP | into |
τὴν |
tēn | G3588 | T-ASF | * |
ζωὴν |
zōēn | G2222 | N-ASF | life |
χωλόν, |
chōlon | G5560 | A-ASM | halt |
ἢ |
ē | G2228 | PRT | than |
τοὺς |
tous | G3588 | T-APM | * |
δύο |
duo | G1417 | A-NUI | two |
πόδας |
podas | G4228 | N-APM | feet |
ἔχοντα |
echonta | G2192 | V-PAP-ASM | having |
βληθῆναι |
blēthēnai | G906 | V-APN | to be cast |
εἰς |
eis | G1519 | PREP | into |
τὴν |
tēn | G3588 | T-ASF | * |
γέενναν, |
geennan | G1067 | N-ASF | hell |
εἰς |
eis | G1519 | PREP | into |
τὸ |
to | G3588 | T-ASN | the |
πῦρ |
pur | G4442 | N-ASN | fire |
τὸ |
to | G3588 | T-ASN | * |
ἄσβεστον, |
asbeston | G762 | A-ASN | that never shall be quenched |
Strong's References
- G609 — ἀποκόπτω (apokóptō, ap-ok-op'-to): from ἀπό (apó) G575 and κόπτω (kóptō) G2875; to amputate; reflexively (by irony) to mutilate (the privy parts); cut off. Compare κατατομή (katatomḗ) G2699.
- G762 — ἄσβεστος (ásbestos, as'-bes-tos): from Α (A) G1 (as a negative particle) and a derivative of σβέννυμι (sbénnymi) G4570; not extinguished, i.e. (by implication) perpetual; not to be quenched, unquenchable
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G906 — βάλλω (bállō, bal'-lo): a primary verb; to throw (in various applications, more or less violent or intense); arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω (rhíptō) G4496.
- G1067 — γέεννα (géenna, gheh'-en-nah): of Hebrew origin (H1516 and H2011); valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment; hell
- G1417 — δύο (dýo, doo'-o): a primary numeral; "two"; both, twain, two
- G1437 — ἐάν (eán, eh-an'): from εἰ (ei) G1487 and ἄν (án) G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή (mḗ) G3361.
- G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): from εἰς (eis) G1519 and ἔρχομαι (érchomai) G2064; to enter (literally or figuratively); X arise, come (in, into), enter in(-to), go in (through)
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
- G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
- G2222 — ζωή (zōḗ, dzo-ay'): from ζάω (záō) G2198; life (literally or figuratively); life(-time). Compare ψυχή (psychḗ) G5590.
- G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2570 — καλός (kalós, kal-os'): of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός (agathós) G18, which is properly intrinsic); X better, fair, good(-ly), honest, meet, well, worthy
- G4228 — πούς (poús, pooce): a primary word; a "foot" (figuratively or literally); foot(-stool)
- G4442 — πῦρ (pŷr, poor): a primary word; "fire" (literally or figuratively, specially, lightning); fiery, fire
- G4571 — σέ (sé, seh): accusative case singular of σύ (sý) G4771; thee; thee, thou, X thy house
- G4624 — σκανδαλίζω (skandalízō, skan-dal-id'-zo): from σκάνδαλον (skándalon) G4625; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure); (make to) offend
- G4671 — σοί (soí, soy): dative case of σύ (sý) G4771; to thee; thee, thine own, thou, thy
- G4675 — σοῦ (soû, soo): genitive case of σύ (sý) G4771; of thee, thy; X home, thee, thine (own), thou, thy
- G5560 — χωλός (chōlós, kho-los'): apparently a primary word; "halt", i.e. limping; cripple, halt, lame
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Related Topics
- Thompson Chain: FUTURE STATE OF THE WICKED
- Torrey’s: OFFENCE
- Nave’s: COMMANDMENTS; HELL; JESUS, THE CHRIST
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