• G190 — ἀκολουθέω (akolouthéō, ak-ol-oo-theh'-o): from Α (A) G1 (as a particle of union) and κέλευθος (kéleuthos) (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple); follow, reach
• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): neuter of a derivative of δαίμων (daímōn) G1142; a dæmonic being; by extension a deity; devil, god
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1320 — διδάσκαλος (didáskalos, did-as'-kal-os): from διδάσκω (didáskō) G1321; an instructor (genitive case or specially); doctor, master, teacher
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): from ἐκ (ek) G1537 and βάλλω (bállō) G906; to eject (literally or figuratively); bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out)
• G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ (egṓ) G1473; to (or for, with, by) us; our, (for) us, we
• G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites; John
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2967 — κωλύω (kōlýō, ko-loo'-o): from the base of κολάζω (kolázō) G2849; to estop, i.e. prevent (by word or act); forbid, hinder, keep from, let, not suffer, withstand
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3686 — ὄνομα (ónoma, on'-om-ah): from a presumed derivative of the base of γινώσκω (ginṓskō) G1097 (compare ὀνίνημι (onínēmi) G3685); a "name" (literally or figuratively) (authority, character); called, (+ sur-)name(-d)
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4675 — σοῦ (soû, soo): genitive case of σύ (sý) G4771; of thee, thy; X home, thee, thine (own), thou, thy
• G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Master — Numbers 11:26-29, Luke 9:49-50, Luke 11:19

Reciprocal references (4): Numbers 11:28, Matthew 12:27, Mark 10:13, Acts 19:13

Related Topics

• Thompson Chain: BIGOTRY-CATHOLICITY; JOHN, THE BELOVED DISCIPLE, SON OF ZEBEDEE; TOLERANCE
• Nave’s: BIGOTRY; CATHOLICITY; COMMANDMENTS; DEMONS; INTOLERANCE, RELIGIOUS; JESUS, THE CHRIST; JOHN; TOLERATION