Mark 8:30
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Bible > Mark > Chapter 8 > Verse 30
Mark 8:30
| ← Mark 8:29 [words of Jesus] | Mark 8:30 (KJV) | Mark 8:31 → |
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And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
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And he charged them that they should tell no man of him.
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And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG2532 he chargedG2008 themG846 thatG2443 they should tellG3004 no manG3367 ofG4012 himG846.
Original GreekSource: Textus Receptus (Scrivener 1894)
καὶ ἐπετίμησεν αὐτοῖς, ἵνα μηδενὶ λέγωσι περὶ αὐτοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἐπετίμησεν |
epetimēsen | G2008 | V-AAI-3S | he charged |
αὐτοῖς, |
autois | G846 | P-DPM | them |
ἵνα |
hina | G2443 | CONJ | that |
μηδενὶ |
mēdeni | G3367 | A-DSM-N | no man |
λέγωσι |
legōsi | G3004 | V-PAS-3P | they should tell |
περὶ |
peri | G4012 | PREP | of |
αὐτοῦ. |
autou | G846 | P-GSM | him |
Strong's References
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G2008 — ἐπιτιμάω (epitimáō, ep-ee-tee-mah'-o): from ἐπί (epí) G1909 and τιμάω (timáō) G5091; to tax upon, i.e. censure or admonish; by implication, forbid; (straitly) charge, rebuke
- G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3367 — μηδείς (mēdeís, may-dice'): from μή (mḗ) G3361 and εἷς (heîs) G1520; not even one (man, woman, thing); any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay
- G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Reciprocal references (2): Matthew 17:9, Luke 18:31
Related Topics
- Thompson Chain: SILENCE-SPEECH
- Nave’s: JESUS, THE CHRIST; PRUDENCE
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