Mark 5:3

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Bible > Mark > Chapter 5 > Verse 3

Mark 5:3


← Mark 5:2 Mark 5:3 (KJV) Mark 5:4 →
And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

Verse Text

KJV with Strong's Numbers

WhoG3739 hadG2192 his dwellingG2731 amongG1722 the tombsG3419; andG2532 no manG3762 couldG1410 bindG1210 himG846, no, notG3777 with chainsG254:


Original Greek

ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνημείοις· καὶ οὒτε ἁλύσεσιν οὐδεὶς ἠδύνατο αὐτὸν δῆσαι,

Greek Transliteration Strong's Morphology Gloss
ὃς
hos G3739 R-NSM Who
τὴν
tēn G3588 T-ASF *
κατοίκησιν
katoikēsin G2731 N-ASF dwelling
εἶχεν
eichen G2192 V-IAI-3S had
ἐν
en G1722 PREP among
τοῖς
tois G3588 T-DPN the
μνημείοις·
mnēmeiois G3419 N-DPN tombs
καὶ
kai G2532 CONJ and
οὒτε
oute G3777 CONJ-N no, not
ἁλύσεσιν
halusesin G254 N-DPF with chains
οὐδεὶς
oudeis G3762 A-NSM-N no man
ἠδύνατο
ēdunato G1410 V-INI-3S-ATT could
αὐτὸν
auton G846 P-ASM him
δῆσαι,
dēsai G1210 V-AAN bind
Strong's References
  • G254 — ἅλυσις (hálysis, hal'-oo-sis): of uncertain derivation; a fetter or manacle; bonds, chain
  • G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
  • G1210 — δέω (déō, deh'-o): a primary verb; to bind (in various applications, literally or figuratively); bind, be in bonds, knit, tie, wind. See also δεῖ (deî) G1163, δέομαι (déomai) G1189.
  • G1410 — δύναμαι (dýnamai, doo'-nam-ahee): of uncertain affinity; to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power
  • G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
  • G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
  • G2731 — κατοίκησις (katoíkēsis, kat-oy'-kay-sis): from κατοικέω (katoikéō) G2730; residence (properly, the act; but by implication, concretely, the mansion); dwelling
  • G3419 — μνημεῖον (mnēmeîon, mnay-mi'-on): from μνήμη (mnḗmē) G3420; a remembrance, i.e. cenotaph (place of interment); grave, sepulchre, tomb
  • G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
  • G3762 — οὐδείς (oudeís, oo-dice'): from οὐδέ (oudé) G3761 and εἷς (heîs) G1520; not even one (man, woman or thing), i.e. none, nobody, nothing; any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought
  • G3777 — οὔτε (oúte, oo'-teh): from οὐ (ou) G3756 and τέ (té) G5037; not too, i.e. neither or nor; by analogy, not even; neither, none, nor (yet), (no, yet) not, nothing

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

Reciprocal references (4): Daniel 4:25, Mark 9:20, Acts 19:16, Revelation 18:2

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Bible › Mark › Mark 5 › Verse 3