• G15 — ἀγαθοποιέω (agathopoiéō, ag-ath-op-oy-eh'-o): from ἀγαθοποιός (agathopoiós) G17; to be a well-doer (as a favor or a duty); (when) do good (well)
• G615 — ἀποκτείνω (apokteínō, ap-ok-ti'-no): from ἀπό (apó) G575 and κτείνω (kteínō) (to slay); to kill outright; figuratively, to destroy; put to death, kill, slay
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1832 — ἔξεστι (éxesti, ex'-es-tee): third person singular present indicative of a compound of ἐκ (ek) G1537 and εἰμί (eimí) G1510; so also ἐξόν (exón) ex-on' neuter present participle of the same (with or without some form of εἰμί (eimí) G1510 expressed); impersonally, it is right (through the figurative idea of being out in public); be lawful, let, X may(-est)
• G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2554 — κακοποιέω (kakopoiéō, kak-op-oy-eh'-o): from κακοποιός (kakopoiós) G2555; to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin; do(ing) evil
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G4521 — σάββατον (sábbaton, sab'-bat-on): of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications; sabbath (day), week
• G4623 — σιωπάω (siōpáō, see-o-pah'-o): from σιωπή (siōpḗ) (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from σιγή (sigḗ) G4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water); dumb, (hold) peace
• G4982 — σώζω (sṓzō, sode'-zo): from a primary σῶς (sōs) (contraction for obsolete σάος (sáos), "safe"); to save, i.e. deliver or protect (literally or figuratively); heal, preserve, save (self), do well, be (make) whole
• G5590 — ψυχή (psychḗ, psoo-khay'): from ψύχω (psýchō) G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα (pneûma) G4151, which is the rational and immortal soul; and on the other from ζωή (zōḗ) G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416); heart (+ -ily), life, mind, soul, + us, + you

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• But — Mark 9:34
• Is it — Hosea 6:6, Matthew 12:10-12, Mark 2:27-28, Luke 6:9, Luke 13:13-17, Luke 14:1-5

Reciprocal references (5): Matthew 12:12, Luke 14:3, John 5:10, John 7:19, Galatians 6:10

Related Topics

• Nave’s: CAPERNAUM; JESUS, THE CHRIST; MIRACLES