• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): from εἰς (eis) G1519 and ἔρχομαι (érchomai) G2064; to enter (literally or figuratively); X arise, come (in, into), enter in(-to), go in (through)
• G1563 — ἐκεῖ (ekeî, ek-i'): of uncertain affinity; there; by extension, thither; there, thither(-ward), (to) yonder (place)
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2258 — ἦν (ēn, ane): imperfect of εἰμί (eimí) G1510; I (thou, etc.) was (wast or were); + agree, be, X have (+ charge of), hold, use, was(-t), were
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3583 — ξηραίνω (xēraínō, xay-rah'-ee-no): from ξηρός (xērós) G3584; to desiccate; by implication, to shrivel, to mature; dry up, pine away, be ripe, wither (away)
• G3825 — πάλιν (pálin, pal'-in): probably from the same as πάλη (pálē) G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand; again
• G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): from (the reduplicated form of) συνάγω (synágō) G4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church; assembly, congregation, synagogue
• G5495 — χείρ (cheír, khire): perhaps from the base of χειμών (cheimṓn) G5494 in the sense of its congener the base of χάσμα (chásma) G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument); hand

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• he entered — Matthew 12:9-14, Mark 1:21, Luke 6:6-11
• withered — 1 Kings 13:4, John 5:3

Reciprocal references (1): John 9:14

Related Topics

• Thompson Chain: MIRACLES
• Nave’s: CAPERNAUM; JESUS, THE CHRIST; MIRACLES