• G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): from ἀρχή (archḗ) G746 and ἱερεύς (hiereús) G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest; chief (high) priest, chief of the priests
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): a prolonged form of a primary εὕρω (heúrō) hyoo'-ro, which (together with another cognate form) εὑρέω (heuréō) hyoo-reh'-o is used for it in all the tenses except the present and imperfect; to find (literally or figuratively); find, get, obtain, perceive, see
• G2212 — ζητέω (zētéō, dzay-teh'-o): of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life); be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι (pynthánomai) G4441.
• G2289 — θανατόω (thanatóō, than-at-o'-o): from θάνατος (thánatos) G2288; to kill (literally or figuratively); become dead, (cause to be) put to death, kill, mortify
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2596 — κατά (katá, kat-ah'): a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G3141 — μαρτυρία (martyría, mar-too-ree'-ah): from μάρτυς (mártys) G3144; evidence given (judicially or genitive case); record, report, testimony, witness
• G3650 — ὅλος (hólos, hol'-os): a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb; all, altogether, every whit, + throughout, whole
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4892 — συνέδριον (synédrion, soon-ed'-ree-on): neuter of a presumed derivative of a compound of σύν (sýn) G4862 and the base of ἑδραῖος (hedraîos) G1476; a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal; council

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and found — Daniel 6:4, 1 Peter 3:16-18
• sought — 1 Kings 21:10, 1 Kings 21:13, Psalms 27:12, Psalms 35:11, Matthew 26:59-60, Acts 6:11-13, Acts 24:1-13

Reciprocal references (7): Deuteronomy 19:16, Matthew 5:22, Matthew 27:22, Luke 22:63, Luke 23:2, John 18:21, James 3:6

Related Topics

• Nave’s: ACCUSATION, FALSE; COURT; FALSE TEACHERS; GOVERNMENT; JESUS, THE CHRIST; PRIEST; PRISONERS