• G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
• G622 — ἀπόλλυμι (apóllymi, ap-ol'-loo-mee): from ἀπό (apó) G575 and the base of ὄλεθρος (ólethros) G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively; destroy, die, lose, mar, perish
• G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): from ἀρχή (archḗ) G746 and ἱερεύς (hiereús) G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest; chief (high) priest, chief of the priests
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1122 — γραμματεύς (grammateús, gram-mat-yooce'): from γράμμα (grámma) G1121; a writer, i.e. (professionally) scribe or secretary; scribe, town-clerk
• G1322 — διδαχή (didachḗ, did-akh-ay'): from διδάσκω (didáskō) G1321; instruction (the act or the matter); doctrine, hath been taught
• G1605 — ἐκπλήσσω (ekplḗssō, ek-place'-so): from ἐκ (ek) G1537 and πλήσσω (plḗssō) G4141; to strike with astonishment; amaze, astonish
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2212 — ζητέω (zētéō, dzay-teh'-o): of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life); be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι (pynthánomai) G4441.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3793 — ὄχλος (óchlos, okh'los): from a derivative of ἔχω (échō) G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G4459 — πῶς (pōs, poce): adverb from the base of ποῦ (poû) G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!; how, after (by) what manner (means), that. (Occasionally unexpressed in English).
• G5399 — φοβέω (phobéō, fob-eh'-o): from φόβος (phóbos) G5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere; be (+ sore) afraid, fear (exceedingly), reverence

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and — Isaiah 49:7, Matthew 21:15, Matthew 21:38-39, Matthew 21:45-46, Matthew 26:3-4, Mark 3:6, Mark 12:12, Mark 14:1-2, Luke 19:47, John 11:53-57
• astonished — Matthew 7:28, Mark 1:22, Luke 4:22, John 7:46
• feared — 1 Kings 18:17-18, 1 Kings 21:20, 1 Kings 22:8, 1 Kings 22:18, Matthew 21:46, Mark 6:20, Mark 11:32, Acts 24:25, Revelation 11:5-10

Reciprocal references (1): John 7:30

Related Topics

• Torrey’s: HATRED TO CHRIST; MALICE
• Nave’s: JESUS, THE CHRIST; OPINION, PUBLIC; PERSECUTION