Mark 10:45
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Bible > Mark > Chapter 10 > Verse 45
Mark 10:45
| ← Mark 10:44 [words of Jesus] | Mark 10:45 (KJV) [words of Jesus] | Mark 10:46 → |
|---|---|---|
And whosoever of you will be the chiefest, shall be servant of all.
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For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
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And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ForG1063 evenG2532 the SonG5207 of manG444 cameG2064 notG3756 to be ministered untoG1247, butG235 to ministerG1247, andG2532 to giveG1325 hisG846 lifeG5590 a ransomG3083 forG473 manyG4183.
Original GreekSource: Textus Receptus (Scrivener 1894)
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | even |
γὰρ |
gar | G1063 | CONJ | For |
ὁ |
ho | G3588 | T-NSM | the |
υἱὸς |
huios | G5207 | N-NSM | Son |
τοῦ |
tou | G3588 | T-GSM | * |
ἀνθρώπου |
anthrōpou | G444 | N-GSM | of man |
οὐκ |
ouk | G3756 | PRT-N | not |
ἦλθε |
ēlthe | G2064 | V-2AAI-3S | came |
διακονηθῆναι, |
diakonēthēnai | G1247 | V-APN | to be ministered unto |
ἀλλὰ |
alla | G235 | CONJ | but |
διακονῆσαι, |
diakonēsai | G1247 | V-AAN | to minister |
καὶ |
kai | G2532 | CONJ | and |
δοῦναι |
dounai | G1325 | V-2AAN | to give |
τὴν |
tēn | G3588 | T-ASF | * |
ψυχὴν |
psuchēn | G5590 | N-ASF | life |
αὐτοῦ |
autou | G846 | P-GSM | his |
λύτρον |
lutron | G3083 | N-ASN | a ransom |
ἀντὶ |
anti | G473 | PREP | for |
πολλῶν. |
pollōn | G4183 | A-GPM | many |
Strong's References
- G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
- G473 — ἀντί (antí, an-tee'): a primary particle; opposite, i.e. instead or because of (rarely in addition to); for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
- G1247 — διακονέω (diakonéō, dee-ak-on-eh'-o): from διάκονος (diákonos) G1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon; (ad-)minister (unto), serve, use the office of a deacon
- G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3083 — λύτρον (lýtron, loo'-tron): from λύω (lýō) G3089; something to loosen with, i.e. a redemption price (figuratively, atonement); ransom
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G4183 — πολύς (polýs, pol-oos'): including the forms from the alternate πολλός (pollós); (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely; abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος (pleîstos) G4118, πλείων (pleíōn) G4119.
- G5207 — υἱός (huiós, hwee-os'): apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship; child, foal, son
- G5590 — ψυχή (psychḗ, psoo-khay'): from ψύχω (psýchō) G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα (pneûma) G4151, which is the rational and immortal soul; and on the other from ζωή (zōḗ) G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416); heart (+ -ily), life, mind, soul, + us, + you
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- and to — Isaiah 53:10-12, Daniel 9:24, Daniel 9:26, 2 Corinthians 5:21, Galatians 3:13, 1 Timothy 3:4-6, Titus 2:14, 1 Peter 1:19
- came — Matthew 20:28, Luke 22:26-27, John 13:14, Hebrews 5:8
Reciprocal references (7): Exodus 30:12, Matthew 16:13, Matthew 20:26, Mark 14:24, Galatians 1:4, 1 Timothy 2:6, 1 Peter 4:10
Related Topics
- Nave’s: AMBITION; EXAMPLE; FELLOWSHIP; JESUS, THE CHRIST; LIFE; MINISTER, Christian; REDEMPTION
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