Mark 10:26
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Bible > Mark > Chapter 10 > Verse 26
Mark 10:26
| ← Mark 10:25 [words of Jesus] | Mark 10:26 (KJV) | Mark 10:27 [words of Jesus] → |
|---|---|---|
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
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And they were astonished out of measure, saying among themselves, Who then can be saved?
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And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG1161 they were astonishedG1605 out of measureG4057, sayingG3004 amongG4314 themselvesG1438,G2532 WhoG5101 then canG1410 be savedG4982?
Original GreekSource: Textus Receptus (Scrivener 1894)
οἱ δὲ περισσῶς ἐξεπλήσσοντο, λέγοντες πρὸς ἑαυτούς, Καὶ τίς δύναται σωθῆναι;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οἱ |
hoi | G3588 | T-NPM | * |
δὲ |
de | G1161 | CONJ | And |
περισσῶς |
perissōs | G4057 | ADV | out of measure |
ἐξεπλήσσοντο, |
exeplēssonto | G1605 | V-IPI-3P | they were astonished |
λέγοντες |
legontes | G3004 | V-PAP-NPM | saying |
πρὸς |
pros | G4314 | PREP | among |
ἑαυτούς, |
heautous | G1438 | F-3APM | themselves |
Καὶ |
Kai | G2532 | CONJ | |
τίς |
tis | G5101 | I-NSM | Who |
δύναται |
dunatai | G1410 | V-PNI-3S | then can |
σωθῆναι; |
sōthēnai | G4982 | V-APN | be saved |
Strong's References
- G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): of uncertain affinity; to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (autós) G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
- G1605 — ἐκπλήσσω (ekplḗssō, ek-place'-so): from ἐκ (ek) G1537 and πλήσσω (plḗssō) G4141; to strike with astonishment; amaze, astonish
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G4057 — περισσῶς (perissōs, per-is-soce'): adverb from περισσός (perissós) G4053; superabundantly; exceedingly, out of measure, the more
- G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4982 — σώζω (sṓzō, sode'-zo): from a primary σῶς (sōs) (contraction for obsolete σάος (sáos), "safe"); to save, i.e. deliver or protect (literally or figuratively); heal, preserve, save (self), do well, be (make) whole
- G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- out — Mark 6:51, Mark 7:37, 2 Corinthians 11:23
- Who — Luke 13:23, Luke 18:26, Acts 16:31, Romans 10:9-13
Reciprocal references (1): Isaiah 52:14
Related Topics
- Nave’s: RICH, THE
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