• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1723 — ἐναγκαλίζομαι (enankalízomai, en-ang-kal-id'-zom-ahee): from ἐν (en) G1722 and a derivative of ἀγκάλη (ankálē) G43; to take in one's arms, i.e. embrace; take up in arms
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2127 — εὐλογέω (eulogéō, yoo-log-eh'-o): from a compound of εὖ (eû) G2095 and λόγος (lógos) G3056; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper); bless, praise
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G5087 — τίθημι (títhēmi, tith'-ay-mee): a prolonged form of a primary θέω (théō) theh'-o (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι (hístēmi) G2476, which properly denotes an upright and active position, while κεῖμαι (keîmai) G2749 is properly reflexive and utterly prostrate); + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down
• G5495 — χείρ (cheír, khire): perhaps from the base of χειμών (cheimṓn) G5494 in the sense of its congener the base of χάσμα (chásma) G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument); hand

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Reciprocal references (4): Genesis 14:19, Leviticus 9:22, Matthew 19:15, Mark 9:36

Related Topics

• Thompson Chain: ASSOCIATION-SEPARATION; EVERLASTING ARMS; HANDS, LAYING ON OF
• Torrey’s: CHILDREN; HANDS, THE
• Nave’s: CHILDREN; HAND; JESUS, THE CHRIST