Luke 7:33
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Bible > Luke > Chapter 7 > Verse 33
Luke 7:33
| ← Luke 7:32 [words of Jesus] | Luke 7:33 (KJV) [words of Jesus] | Luke 7:34 [words of Jesus] → |
|---|---|---|
They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
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For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
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The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ForG1063 JohnG2491 the BaptistG910 cameG2064 neitherG3383 eatingG2068 breadG740 norG3383 drinkingG4095 wineG3631; andG2532 ye sayG3004, He hathG2192 a devilG1140.
Original GreekSource: Textus Receptus (Scrivener 1894)
ἐλήλυθε γὰρ Ἰωάννης ὁ βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων, καὶ λέγετε, Δαιμόνιον ἔχει·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἐλήλυθε |
elēluthe | G2064 | V-2RAI-3S | came |
γὰρ |
gar | G1063 | CONJ | For |
Ἰωάννης |
Iōannēs | G2491 | N-NSM | John |
ὁ |
ho | G3588 | T-NSM | the |
βαπτιστὴς |
baptistēs | G910 | N-NSM | Baptist |
μήτε |
mēte | G3383 | CONJ-N | neither |
ἄρτον |
arton | G740 | N-ASM | bread |
ἐσθίων |
esthiōn | G2068 | V-PAP-NSM | eating |
μήτε |
mēte | G3383 | CONJ-N | nor |
οἶνον |
oinon | G3631 | N-ASM | wine |
πίνων, |
pinōn | G4095 | V-PAP-NSM | drinking |
καὶ |
kai | G2532 | CONJ | and |
λέγετε, |
legete | G3004 | V-PAI-2P | ye say |
Δαιμόνιον |
Daimonion | G1140 | N-ASN | a devil |
ἔχει· |
echei | G2192 | V-PAI-3S | He hath |
Strong's References
- G740 — ἄρτος (ártos, ar'-tos): from αἴρω (aírō) G142; bread (as raised) or a loaf; (shew-)bread, loaf
- G910 — Βαπτιστής (Baptistḗs, bap-tis-tace'): from βαπτίζω (baptízō) G907; a baptizer, as an epithet of Christ's forerunner; Baptist
- G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
- G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): neuter of a derivative of δαίμων (daímōn) G1142; a dæmonic being; by extension a deity; devil, god
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
- G2068 — ἐσθίω (esthíō, es-thee'-o): strengthened for a primary ἔδω (édō) (to eat); used only in certain tenses, the rest being supplied by φάγω (phágō) G5315; to eat (usually literal); devour, eat, live
- G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
- G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites; John
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3383 — μήτε (mḗte, may'-teh): from μή (mḗ) G3361 and τέ (té) G5037; not too, i.e. (in continued negation) neither or nor; also, not even; neither, (n-)or, so as much
- G3631 — οἶνος (oînos, oy'-nos): a primary word (or perhaps of Hebrew origin (H3196)); "wine" (literally or figuratively); wine
- G4095 — πίνω (pínō, pee'-no): a prolonged form of πίω (píō) pee'-o; which (together with another form) πόω (póō) po'-o; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively); drink
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- came — Jeremiah 16:8-10, Matthew 3:4, Mark 1:6, Luke 1:15
- He — Matthew 10:25, John 8:48, John 8:52, John 10:20, Acts 2:13
Reciprocal references (4): Numbers 6:3, Psalms 69:10, Matthew 5:11, Matthew 17:12
Related Topics
- Thompson Chain: SILENCE-SPEECH
- Nave’s: ABSTINENCE, TOTAL; ASCETICISM; EPICUREANS; JESUS, THE CHRIST; JOHN; NAZARITE; STOICISM; UNBELIEF
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