Luke 4:33
Jump to navigation
Jump to search
English EN · Español ES · Português PT · עברית HE · العربية AR · Русский RU · Deutsch DE · Français FR · 中文 ZH · தமிழ் TA
Bible > Luke > Chapter 4 > Verse 33
Luke 4:33
| ← Luke 4:32 | Luke 4:33 (KJV) | Luke 4:34 → |
|---|---|---|
And they were astonished at his doctrine: for his word was with power.
|
And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
|
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
|
Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG2532 inG1722 the synagogueG4864 there wasG2258 a manG444, which hadG2192 a spiritG4151 of an uncleanG169 devilG1140, andG2532 cried outG349 with a loudG3173 voiceG5456,
Original GreekSource: Textus Receptus (Scrivener 1894)
καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξε φωνῇ μεγάλῃ,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἐν |
en | G1722 | PREP | in |
τῇ |
tē | G3588 | T-DSF | the |
συναγωγῇ |
sunagōgē | G4864 | N-DSF | synagogue |
ἦν |
ēn | G2258 | V-IAI-3S | there was |
ἄνθρωπος |
anthrōpos | G444 | N-NSM | a man |
ἔχων |
echōn | G2192 | V-PAP-NSM | which had |
πνεῦμα |
pneuma | G4151 | N-ASN | a spirit |
δαιμονίου |
daimoniou | G1140 | N-GSN | devil |
ἀκαθάρτου, |
akathartou | G169 | A-GSN | of an unclean |
καὶ |
kai | G2532 | CONJ | and |
ἀνέκραξε |
anekraxe | G349 | V-AAI-3S | cried out |
φωνῇ |
phōnē | G5456 | N-DSF | voice |
μεγάλῃ, |
megalē | G3173 | A-DSF | with a loud |
Strong's References
- G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): from Α (A) G1 (as a negative particle) and a presumed derivative of καθαίρω (kathaírō) G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)); foul, unclean
- G349 — ἀνακράζω (anakrázō, an-ak-rad'-zo): from ἀνά (aná) G303 and κράζω (krázō) G2896; to scream up (aloud); cry out
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
- G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): neuter of a derivative of δαίμων (daímōn) G1142; a dæmonic being; by extension a deity; devil, god
- G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
- G2258 — ἦν (ēn, ane): imperfect of εἰμί (eimí) G1510; I (thou, etc.) was (wast or were); + agree, be, X have (+ charge of), hold, use, was(-t), were
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3173 — μέγας (mégas, meg'-as): (including the prolonged forms, feminine μεγάλη (megálē), plural μεγάλοι (megáloi), etc.; compare also μέγιστος (mégistos) G3176, μείζων (meízōn) G3187); big (literally or figuratively, in a very wide application); (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
- G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): from (the reduplicated form of) συνάγω (synágō) G4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church; assembly, congregation, synagogue
- G5456 — φωνή (phōnḗ, fo-nay'): probably akin to φαίνω (phaínō) G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language; noise, sound, voice
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Reciprocal references (4): Matthew 4:24, Luke 8:28, Acts 10:38, Acts 19:15
Related Topics
- Nave’s: DEMONS; JESUS, THE CHRIST; MIRACLES; SYNAGOGUE
Discussion / Insights [edit]
No content yet
Notes and References [edit]
No content yet