Luke 4:26
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Bible > Luke > Chapter 4 > Verse 26
Luke 4:26
| ← Luke 4:25 [words of Jesus] | Luke 4:26 (KJV) [words of Jesus] | Luke 4:27 [words of Jesus] → |
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But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
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But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
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And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ButG2532 untoG4314 noneG3762 of themG846 wasG3992 EliasG2243 sentG3992, saveG1508 untoG1519 SareptaG4558, a city of SidonG4605, untoG4314 a womanG1135 that was a widowG5503.
Original GreekSource: Textus Receptus (Scrivener 1894)
καὶ πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη Ἠλίας, εἰ μὴ εἰς Σάρεπτα τῆς Σιδῶνος πρὸς γυναῖκα χήραν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | But |
πρὸς |
pros | G4314 | PREP | unto |
οὐδεμίαν |
oudemian | G3762 | A-ASF-N | none |
αὐτῶν |
autōn | G846 | P-GPF | of them |
ἐπέμφθη |
epemphthē | G3992 | V-API-3S | was sent |
Ἠλίας, |
Ēlias | G2243 | N-NSM | Elias |
εἰ |
ei | G1487 | COND | save |
μὴ |
mē | G3361 | PRT-N | |
εἰς |
eis | G1519 | PREP | unto |
Σάρεπτα |
Sarepta | G4558 | N-APN | Sarepta |
τῆς |
tēs | G3588 | T-GSF | * |
Σιδῶνος |
Sidōnos | G4605 | N-GSF | of Sidon |
πρὸς |
pros | G4314 | PREP | unto |
γυναῖκα |
gunaika | G1135 | N-ASF | a woman |
χήραν. |
chēran | G5503 | N-ASF | a widow |
Strong's References
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1135 — γυνή (gynḗ, goo-nay'): probably from the base of γίνομαι (gínomai) G1096; a woman; specially, a wife; wife, woman
- G1508 — εἰ μή (ei mḗ, i may): from εἰ (ei) G1487 and μή (mḗ) G3361; if not; but, except (that), if not, more than, save (only) that, saving, till
- G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2243 — Ἡλίας (Hēlías, hay-lee'-as): of Hebrew origin (H452); Helias (i.e. Elijah), an Israelite; Elias
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3762 — οὐδείς (oudeís, oo-dice'): from οὐδέ (oudé) G3761 and εἷς (heîs) G1520; not even one (man, woman or thing), i.e. none, nobody, nothing; any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought
- G3992 — πέμπω (pémpō, pem'-po): apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι (híēmi) (as a stronger form of εἶμι (eîmi)) refers rather to the objective point or terminus ad quem, and στέλλω (stéllō) G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield; send, thrust in
- G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4558 — Σάρεπτα (Sárepta, sar'-ep-tah): of Hebrew origin (H6886); Sarepta (i.e. Tsarephath), a place in Palestine; Sarepta
- G4605 — Σιδών (Sidṓn, sid-one'): of Hebrew origin (H6721); Sidon (i.e. Tsidon), a place in Palestine; Sidon
- G5503 — χήρα (chḗra, khay'-rah): feminine of a presumed derivative apparently from the base of χάσμα (chásma) G5490 through the idea of deficiency; a widow (as lacking a husband), literally or figuratively; widow
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (eíge) G1489, εἰ δὲ μή(γε) (ei dè mḗ(ge)) G1490, εἰ καί (ei kaí) G1499, εἰ μή (ei mḗ) G1508, εἰ μή τι (ei mḗ ti) G1509, εἴ περ (eí per) G1512, εἴ πως (eí pōs) G1513, εἴ τις (eí tis) G1536, ἐκ (ek) G1537. See also ἐάν (eán) G1437.
- G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- save — 1 Kings 17:9-24, Obadiah 1:20
Reciprocal references (2): 1 Kings 17:1, John 17:12
Related Topics
- Thompson Chain: ELIJAH; ZAREPHATH OR SAREPTA
- Torrey’s: SIDONIANS, THE
- Nave’s: JESUS, THE CHRIST; MIRACLES; NAZARETH; PREDESTINATION; PROPHETS; SYNAGOGUE; WORD OF GOD; ZAREPHATH
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