Luke 22:46

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Bible > Luke > Chapter 22 > Verse 46

Luke 22:46


← Luke 22:45 Luke 22:46 (KJV) [words of Jesus] Luke 22:47 →
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

Verse Text

KJV with Strong's Numbers

AndG2532 saidG2036 unto themG846, WhyG5101 sleep yeG2518? riseG450 and prayG4336, lestG3363 ye enterG1525 intoG1519 temptationG3986.


Original Greek

καὶ εἶπεν αὐτοῖς, Τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
εἶπεν
eipen G2036 V-2AAI-3S said
αὐτοῖς,
autois G846 P-DPM unto them
Τί
Ti G5101 I-ASN Why
καθεύδετε;
katheudete G2518 V-PAI-2P sleep ye
ἀναστάντες
anastantes G450 V-2AAP-NPM rise
προσεύχεσθε,
proseuchesthe G4336 V-PNM-2P and pray
ἵνα
hina G2443 CONJ lest
μὴ
mē G3361 PRT-N
εἰσέλθητε
eiselthēte G1525 V-2AAS-2P ye enter
εἰς
eis G1519 PREP into
πειρασμόν.
peirasmon G3986 N-ASM temptation
Strong's References
  • G450 — ἀνίστημι (anístēmi, an-is'-tay-mee): from ἀνά (aná) G303 and ἵστημι (hístēmi) G2476; to stand up (literal or figurative, transitive or intransitive); arise, lift up, raise up (again), rise (again), stand up(-right)
  • G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
  • G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): from εἰς (eis) G1519 and ἔρχομαι (érchomai) G2064; to enter (literally or figuratively); X arise, come (in, into), enter in(-to), go in (through)
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
  • G2518 — καθεύδω (katheúdō, kath-yoo'-do): from κατά (katá) G2596 and εὕδω (heúdō) (to sleep); to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively); (be a-)sleep
  • G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
  • G3363 — ἵνα μή (hína mḗ, hin'-ah may): i.e. ἵνα (hína) G2443 and μή (mḗ) G3361; in order (or so) that not; albeit not, lest, that, no(-t, (-thing))
  • G3986 — πειρασμός (peirasmós, pi-ras-mos'): from πειράζω (peirázō) G3985; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity; temptation, X try
  • G4336 — προσεύχομαι (proseúchomai, pros-yoo'-khom-ahee): from πρός (prós) G4314 and εὔχομαι (eúchomai) G2172; to pray to God, i.e. supplicate, worship; pray (X earnestly, for), make prayer
  • G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
  • G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
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Bible › Luke › Luke 22 › Verse 46